Dear brothers
and sisters in Christ,
With all
the different views and opinions flying about the war in Iraq, I thought it
might be appropriate to take into consideration what the early (1st through 3rd
century) Christians believed about war. Their view seems to be different from
both the anti- and pro-war approaches being taken right now. I believe this
will help us as disciples to make sure that we have a godly view not only of
this war, but of war in general. It's definitely helped me to have a more godly
perspective!
According
to the evidence of the ancient manuscripts, the early Christians believed that
war was morally wrong. They literally followed Jesus' commandments to
"love your enemies" and "turn the other cheek." They would
not join the army after becoming Christians, even if ordered to do so. But if a
man was already a soldier when he became a Christian, the church did not
require him to resign, since the Romans did not normally allow a soldier to
leave the army until his time of service was completed. He was only required to
agree never to use the sword against anyone.
However,
the early Christians did follow Paul's urging in 1 Timothy 2:1-2 "that
supplications, prayers, intercessions and thanksgiving be made for all men--for
kings and for all those in authority." They did not protest against Roman
wars, knowing that this was the duty of worldly government. They supported
their king, as per Romans 13:1: "Everyone must submit himself to the
governing authorities, for there is no authority except that which God has
established. The authorities that exist have been established by
God." (Of course, we are not under
a king, but in a democracy which is by, of and for the people. So it is our
civil duty to influence the actions of our government. To what extent, is a
question of individual conscience.)
Instead of physically fighting for their country, they fought
spiritually for it, as described in Ephesians 6:12: "For our struggle is
not against flesh and blood, but against the rulers, against the authorities,
against the powers of this dark world and against the spiritual forces of evil
in the heavenly realms."
Other Biblical
passages cited by the early Christians in their writings about war included:
MATTHEW
5:38-39 - "You have heard that it was said, 'Eye for eye, and tooth for
tooth.' But I tell you, Do not resist an evil person. If someone strikes you on
the right cheek, turn to him the other also."
MATTHEW
5:44-45 - "You have heard that it
was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your
enemies and pray for those who persecute you, that you may be sons of your
Father in heaven. He causes his sun to rise on the evil and the good, and sends
rain on the righteous and the unrighteous."
MATTHEW 26:52
- "Put your sword back in its place," Jesus said to him, "for
all who draw the sword will die by the sword."
JOHN 18:36 -
Jesus said, "My kingdom is not of this world. If it were, my servants
would fight to prevent my arrest by the Jews. But now my kingdom is from another
place."
ROMANS
12:17-21 - Do not repay anyone evil for evil. Be careful to do what is right in
the eyes of everybody. If it is possible, as far as it depends on you, live at
peace with everyone. Do not take revenge, my friends, but leave room for God's
wrath, for it is written: "It is mine to avenge; I will repay," says
the Lord. On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to
drink.
In doing this, you will heap burning coals
on his head."
Do not be
overcome by evil, but overcome evil with good.
1 CORINTHIANS
4:12 - We work hard with our own hands. When we are cursed, we bless; when we
are persecuted, we endure it;
1 CORINTHIANS
6:1-8 - If any of you has a dispute with another, dare he take it before the
ungodly for judgment instead of before the saints? Do you not know that the
saints will judge the world? And if you are to judge the world, are you not
competent to judge trivial cases? Do you not know that we will judge angels?
How much more the things of this life! Therefore, if you have disputes about
such matters, appoint as judges even men of little account in the church! I say
this to shame you. Is it possible that there is nobody among you wise enough to
judge a dispute between believers? But instead, one brother goes to law against
another--and this in front of unbelievers! The very fact that you have lawsuits
among you means you have been completely defeated already. Why not rather be
wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong,
and you do this to your brothers.
2 CORINTHIANS
10:3-4 - For though we live in the world, we do not wage war as the world does.
The weapons we fight with are not the weapons of the world. On the contrary,
they have divine power to demolish strongholds.
Here are some
early Christian writings regarding war:
ORIGEN -
"We are urged 'to help the king with all our might, to work with him in
the preservation of justice, to fight for him, and if he requires it to fight
under him, or to lead an army along with him.' Our answer is that we do, when
occasion requires, give help to our kings, but in a divine way, 'putting on the
whole armor of God.' We do this in obedience to the injunction of the apostle,
'I urge therefore, first of all, that supplications, prayers, intercessions and
thanksgiving be made for all men--for kings and for all those in authority' [1
Tim 2:1-2]. The more anyone excels in holiness, the more effective is his help
to kings, even more than is given by soldiers who go out to fight and slay as
many of the enemy as they can.
To those enemies of our faith who would
require us to bear arms for the empire and to slay men, we reply, 'Do not the
priests who attend [your gods] ...keep their hands free from blood, so that
they may offer the appointed sacrifices to your gods with hands unstained and
free from human blood? Even when war is upon you, you never enlist the priests
in the army. If, then, that is a praiseworthy custom, how much more so that
while others are engaged in battle, [Christians] too should engage as the
priests and ministers of God, keeping their hands pure...
By our prayers we vanquish all demons who
stir up war... In this way, we are much more helpful to the kings than those
who go into the field to fight for them... And none fight better for the king
than we do. Indeed, we refuse to fight under him, even if he demands it. But we
do fight on his behalf, forming a special army--an army of righteousness--by
offering our prayers to God."
ORIGEN
-"Nowhere does He teach that it is right for His own disciples to offer
violence to anyone, however wicked. For He deemed the killing of any individual
to be against His laws, which were divine in origin."
TERTULLIAN
- "Can it be lawful to make an occupation
of the sword, when the Lord proclaims that 'he who uses the sword shall perish
by the sword'? [Matt 26:52] And shall the son of peace take part in battle,
when it does not become him even to sue at law? Shall he apply the chain, the
prison, the torture, and the punishment, when he is not the avenger of his own
wrongs?" [1 Cor 6:1-8]
CYPRIAN -
"The whole world is wet with mutual blood. Murder, which is admitted to be
a crime when it is committed by an individual, is called a virtue when it is
committed wholesale. Impunity is claimed for the wicked deeds [of war], not
because they are guiltless, but because the cruelty is perpetrated on a grand
scale."
JUSTIN MARTYR
- "We who formerly murdered one another now refrain from making war upon
our enemies."
ARNOBIUS -
"We have learned from His teaching and His laws that evil should not be
repaid with evil [Rom 12:17]. That it is better to suffer wrong than to inflict
it. And that our own blood should be shed rather than to stain our hands and
our conscience with that of another. As a result, an ungrateful world has now
for a long period been enjoying a benefit from Christ. For by His means the
rage of savage ferocity has been softened, and the world has begun to withhold
hostile hands from the blood of a fellow creature."
In Him,
Amy Haight
Orlando, FL