"Envy wishes, then believes," oration delivered at Commencement in Harvard University, Cambridge, 1796; two sermons on "Profane Swearing," delivered on the day of the annual Fast, 1799; "A Contrast between the Effects of Religion and the Effects of Atheism," oration delivered at Commencement of Harvard University, 1799; A discourse on "Sacred Music," delivered before the Essex Musical Association, 1804; "A Discourse at the Funeral of Mrs. Thankful Church," 1806; "Artillery Election Sermon," 1808; "A Sermon at the Ordination of Messrs. Newell, Judson, Hale, and Rice," as missionaries to the East, 1812; "A Sermon on the Death of Samuel Abbott, Esq.," 1812; "A Sermon before the Massachusetts Missionary Society," 1812; "A Sermon at the Ordination of John W. Ellingwood," 1812; "A Sermon in Remembrance of Mrs. Harriette Newell," to which were afterwards added memoirs of her life, 1814; "A Sermon at the Ordination of Rev. Joel Hawes," 1818; "A Sermon at the Funeral of the Rev. Samuel Spring, D.D.," 1819; "A Sermon at the Installation of the Rev. Warren Fay," 1820; "Letters to Unitarians," 1820; "A Reply

to Dr. Ware's Letters to Trinitarians and Calvinists," 1821; A Sermon at the Ordination of B.B. Wisner," 1821; "A Sermon occasioned by the Death of the Rev. Samuel Worcester, D.D.," 1821; "A Sermon at the Ordination of the Rev. Alva Woods," 1821; "A Sermon at the Ordination of Thomas M. Smith," 1822; "Remarks on Dr. Ware's Answer, 1822; "Course of Study in Christian Theology in the Theological Seminary," Andover, 1822; "A Sermon before the Convention of Congregational Ministers in Massachusetts," 1823; "A Lecture on Quotations," 1824; "A Sermon at the Ordination of Benjamin Woodbury," 1824; "A Sermon on the Nature and Influence of Faith," 1826; "A Sermon occasioned by the death of Moses Brown, Esq.," 1827; "Lectures on Infant Baptism," 1828; "Lectures on the Inspiration of the Scriptures," 1829; "Fatal Hindrance to Prayer"; "A Sermon in the National Preacher," 1830; "The Province of Reason in Matters of Religion, a sermon preached in Murray Street, New York, 1830; "Letters to the Rev. Nathaniel W. Taylor, D.D.," 1830; "A Sermon at the Installation of the Rev. Nathaniel Hewett, D.D.," 1830; "A Sermon at the Installation of the Rev. T.M. Smith," 1831; "A Sermon on the Death of Jeremiah Evarts, Esq.," 1831; "A Sermon before the American Board of Foreign Missions," 1831; "A Sermon at the Ordination of Leonard Woods, Jr.," 1833; "A Sermon at the Funeral of the Rev. Ebenezer Porter, D.D.," 1834; "A Sermon on the Death of Lyman Monson and

Others," 1835; "Prize Essay on Native Depravity," 1835; "A Sermon at the Ordination of Daniel Bates Woods," 1839; "A Sermon at the Funeral of Dr. John H. Church, D.D.," 1840; "An Examination of the Doctrine of Perfection, as held by the Rev. Asa Mahan and Others," 1841; "Reply to Mr. Mahan on the Doctrine of Perfection," 1841; "Lectures on Church Government, containing Objections to the Episcopal Scheme," 1843; "Lectures on Swedenborgianism," 1846; "A Sermon at the Funeral of Mrs. Phebe Farrar," 1848; "Theology of the Puritans," 1851.

Besides the above, Dr. Woods wrote several tracts for the Doctrinal Tract Society, and was a liberal contributor to some of the most prominent religious periodicals of his day. Several of these articles may be reckoned among the ablest and most elaborate of all his productions. Many of these, together with a considerable number of sermons preached in the chapel of the Theological Seminary, at Andover, and never before published, are included in his works referred to below. He wrote, also, the sketches of Dr. Backus, of Somers, Conn., and of Dr. Church, of Pelham, N.H., for Sprague's "Annals of Trinitarian Congregationalists."

In 1846 he retired from his professorship, and from that time was engaged for several years in preparing for the press his theological lectures and a portion of his miscellaneous writings. These were published in five volumes, octavo, in 1849 and 1850, and have gained a wide circulation and great popularity. During the

last years of his life, he was occupied in writing the History of the Theological Seminary, with which he had been so long connected. It was left in an unfinished state, to be completed by his son. -Sprague's Annals of Trinitarian Congregationalists.