From: "zeropoint" zap.dnai@rcn.com Subject: [invalid] opinion 000 To: "Professor Michio Kaku" MKAKU@AOL.COM ....................... Dear Dr. Kaku: I am jerked back to this conversation below by the detail of part of a documentary in which a theoretical physicist discusses the confounding "insolubility" of Super String Theory. That physicist, whose name I don't recall... the show apparently presented women, Latinos and the Negroid who had transcended stereotypes to become accomplished in math and physics... that theoretical physicist discussed his work by actually holding his math up in front of the camera and talking about a few of the intricacies of Super String Theory. The physicist said exactly what you say about the opaqueness of Super String Theory. However, when that scientist held up his work and discussed the parts of the theory in particular detail, I could understand exactly what he was saying, though I am far from being a mathematician. The "mirror" was discussed in the same paragraph with "chiral super- symmetry." Professor Kaku, I don't know if you are reading anything I have to say beyond what will "give you the gist" of what it presents, but it seems to me - that when I discuss the higher functions of the cosmos in generating the substrate for matter, in the inner reaches of the quantum substructure of matter between the boson and the completion of the next of three regions described as the tenth, ninth, and eighth dimensions in a group rendering the anatomy of a naked singularity in their primordial presence as the birthing sequences of the cosmos - that you would recognize the terminology as that of the rendering in prose of that which has been ascertained by mathematics, by the Super String Theory. Each rendering of the paradigm I produce is somewhat different. I have not sent you very much nor very many attempts to utter the paradigm. But recently I used the "mirror-like wisdom" and the generation of "handedness" in the establishment of "all prepositionality" in a synoptic statement of the paradigm, perhaps in summary2.txt (now in slightly modified form at http://www.dnai.com/~zap/SAUCER/paradigm.htm as a link and downloadable as: http://www.dnai.com/~zap/SAUCER/summary2.htm,) which is now at the site if not cached on your disk as a recent post from this possibly perceived to be pest. It is occurring to me that the Super String Theory IS ITSELF THE UNDERSTANDING OF THE COSMOS, but that the ability to thread the theory through the consciousness in a stream of realization is what is missing that would be the edification of theoretical physicists. I cannot speak to the integrity of the SST - GUFT in encapsulating the range, domain, and dynamics of reality, but I can say that to be comfortable with the theory, one has to be able to "coincide oneself" with the theory. The block to understanding the theory is the "locking up" of the ego at the points where the nature of ego itself is defined by the theory. It is a kind of double-bind. I tend to present the theory in most renditions as the meta- neurological structuring of mind. I have lifted this theory part and parcel out of Tibetan cosmology, though it does not itself declare the theory as an eleven dimensional structure. The examination of myself as an accomplished "bodhisattva" by a Tibetan Lama involved my own grasp of the detail of the two basic groups making up reality: the "naked singularity" and the matter that "clothes" it. To achieve such an understanding, which may be described as enlightenment, one has to be able to turn over that to which he has been exposed by speech and writings in his mind, and in the quiet privacy therein. The material is inevitably presented in the form of chakras. These are the psycho- dynamical segments of psyche in two categories (noumenal/phenomenal) separated by a relative torus. The chakras are at the extreme end of but still in the middle of the cosmos as organized by scale. The chakras are at the extreme end of scale because they are the ultimate expression of the ordering of mind; and they are in the middle because the physical and functional are divisible toward the atomic and the fundamental elements of organic/mental structure. This personal realm of "chakradom" is as the dimensionless thickness of a two dimensional surface or mirror. What I see to be the stumbling block is not intellect nor "smartness" itself, but the [in]ability to confront certain of the functions of reality that are stabilized by the body, the ego. It is the indifference of reality to time and to place that are at the heart of the seizure of "freedom of mind." This predicament is focused in the Heisenberg Uncertainty Principle, also in the subject of Bell's Theorem. The basic blind spot is indicated by the insistence on the part of Greats like Feynman and possibly others like Einstein - I can think of no particular statement by Einstein himself that indicates the error - who consider vacuum out of which is effected vacuum genesis who do not premise the birth of the cosmos out of empty space. Space itself is created in vacuum genesis. It is the "organization" of space itself which is at the heart of those early processes which are referred to in the earliest stages of the phenomenon called "The Big Bang." The mirroring and the super symmetry are structural details of the process itself. The process of the creation of space is indifferent to the assignment of location to its eventuality. This is where "the block" asserts itself. The quote, in the brief exchange recorded below, presents the cute comment about theory and practise. What I suggest, as ever I have, is that the Super String Theory be "thickened" to allow for its terminology to be inclusive of the psyche and of the emotional, that it be endowed with the vocabulary to describe consciousness. We may know that students of abnormal psychology tend to see themselves in each dynamic presented and somewhat in the client studied in any given case history. It is the result of a passive and almost reflexive process of identification. I propose therefore that theoretical physicists begin to endow themselves somewhat as had Oppenheimer, and as Von Neumann (orion.htm, phlaexp.doc) has seen fitting to do, with fluency in the metaphysical, with the lore of the East. This pertains to the "higher" forms of Buddhism. Doing so will enable the intellect, give it "freedom" of self expression, let it the domain of activity otherwise bound and denied perspicacity, smartness. Let me point out that the top-most chakra, "the lotus of one thousand petals", is associated with paired emotions, as are most of the chakras, termed "wheels" in the other spaces: intelligence/stupidity. That chakra is the one adjacent to that of the "mirror-like wisdom!" It is my clinical observation that theorists lapse into a sense of awe when confronted with the outrageous potency of reality, of God Almighty, and "freeze up." Being able to "coincide" with reality, by being one's healthy self, enables one's personal narrative to defy the deadly bifurcation which is narcissism. That narcissism is not a derogatory suggestion, it is the suggestion that the pairing afforded those with a fundamentally atheistic posture who enjoy the experience of narcissism is that of God looking down at a "mere" human being, which is why the theorist senses himself to be and to perform as inadequate, impotent to climb his own Ziguraut or Babylonian Tower into the freedom of the Mind of God. It is better to coincide with cosmic consciousness than to objectify it and to ignore it. That Ziguraut is the Super String Theory itself. Most cordially, zeropoint ........................ zeropoint From: "zeropoint"Subject: invalid opinion "Man is not smart enough to understand a "Theory of Everything." -Michio Kaku You must realize that you speak for yourself in that, Dr. Kaku. The show airs tonight. I only saw you in a cut-out. Will comment later. ................ zeropoint From: "Michio Kaku" Mkaku@aol.com Subject: re: invalid opinion Hey, I never said that we can never understand a theory of everything. I only said that, at present, no one is smart enough to solve string theory. The theory is perfectly well-defined, except no one is smart enough to solve it. Michio Kaku It is your way and that of your colleagues and co- professionals to fixate on "theory". I do hope you have read and considered the quote sent to you: "In theory, theory and practise are the same; in practise, they are not." How the cosmos [not the universe] actually operates is ineffable in theory. That is the structural flaw in orientation to theory. You seem to be totally unaware of some of the work in which are involved other scientists working with the U.S. government and other scientists with other governments. That would be unfortunate, except that if you were or are involved in such researches and development projects, you would be sworn to that malignant silence, a silence which will be put into practice in a scenario which will entail your demise if you are in New York City on August 24, 1998. The violence to be effected then is to be brought about by the old work of Dr. Nicolai Tesla, a scalar technology induced earthquake. The purpose is one involving the geopolitical restructuring of human society. If you fall victim to the plot, I shall not be able to tell you "I told you so." If you do not, it will be too late to do much in the wake of the ensuing chaos and intensive manipulations to follow in the wake of that devastation. The manner of the operation or process of the cosmos, the cosmos IS process, is explicable to yourself in a few minutes. The fundamental process which is the cosmos is extra- ordinarily simple. Working analytically with extant devices, one can reach the understanding that eludes yourself and other theorists. I do hope your cultural intransigence will find resolution before it is a moot point. Yours, zeropoint
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