THE CLOCK PARADIGM: 
The Functional Anatomy of the Cosmos




By Sylvester H. Christie

P.O. Box 154
Berkeley, CA 94701-0154        Tele: (510) 548-3704 VOICE
                                     (510) 204-0631 DATA/FAX                  
 
                               E-mail:   zap@dnai.com
                               http://www.dnai.com/~zap/







þ  1993 Berkeley, Ca.  by  Sylvester H. Christie
þ  1996 Berkeley, Ca.  by  Sylvester H. Christie  ( ISDN TXU 731-599 )

















TABLE OF CONTENTS


SUMMARY

CHAPTER ONE
      The roar from the stadia.  
      The status quo.  
      The gates of City Hall.

CHAPTER TWO
      The looping of the macrocosmic with the microcosmic
      The extrusion of personality with violence.  
      The shape of civilization.

CHAPTER THREE
      Religion and myths are valid and correct cosmologies.

CHAPTER FOUR
      The scale and dominion of persona.
      Concurrence of persona and cosmic principle.    
      The stairwell, the steps, the landings.

CHAPTER FIVE
      Muddying the waters.    
      The synopsizing of confusion and error.
      Promises and premises and families.

CHAPTER SIX
      Maturing, acting out, closing the circle.
      How to beat a tarbaby.
      Likelihoods and prophecy; why Mommy is so smart.
      The almost but not quite America.

CHAPTER SEVEN
      Science and fact; law and order; reality and truth.
      Schule, Sunday School, seminaries, anthropology.
      Truth includes the method of the lie.
      Stumbling side to side across the devine path.

CHAPTER EIGHT
      How we ate the trail of crumbs.

CHAPTER NINE
      Certitude in the dark; anxiety in the light.
      Definitions for gibberish.
      How the ancients messed everything up inorder to fix it all.



                                                                  i



CHAPTER TEN
      Handholds and footrests, climbing out of the mirror.
      How we all say the same so differently.
      Stuff that is hard to swallow, but is the nectar of the gods.

CHAPTER ELEVEN
      The one, the many, the union.
      Outline of the "Tree" (table).
      Why Abraham is so revered.
      Figures 1, 2, 3, 4  - fractals, attractor,  bifurcation diagram

CHAPTER TWELVE
      Aligning the noumenal supposition with the perceived.
      Psychosocial imperatives and their ancient roots.
      The promised land premised on promised problems.

CHAPTER THIRTEEN
      The concordance of the mundane with the trivia of philosophy.

CHAPTER FOURTEEN
      Refreshing the point of view, reorienting, reevaluating.
      
CHAPTER FIFTEEN
      Collapsing the closed circle for pointal applications.


Chaos text 























                                                                    ii

PREFACE


        The purpose of this book is to present current systems of thought and 
perception which enable the ordinary intelligent American cognitive 
appreciation of life, of current events and of biblical and other conundra but 
with enhanced cognitive efficacy.  This partial collation of principled 
assertions consists of interlaced extracts of various cosmologies and 
rationales for the universe and man's place in it or man's requisite behavior 
for personal viability in it.  Except for thin references to cosmologies 
generated by theoretical physicists, the cosmologies are, but one, those of 
some religion, including the psychologies.  The remaining system is referred 
to and implied.  If the reader is not of the same mind as the author or his 
referents, the possession of cognitive awareness of that system which is the 
cognitive array of the reader is presumed and taken for granted to be a 
subconscious or forgotten or latent realization of the system by the reader.  
I am discussing the quality of human being and awareness, what "everybody 
knows".  This is, in essence, an effort to define and to present the secret of 
life: how to be as intelligent as one's brain.  This essay also seeks to 
explain the Holy Bible and to lend insight into that thought system which is 
Buddhism.     
The "judgment of the nations" referred to in Christian texts and implied 
in Buddhist texts by reference to the judgment of mentality as formed by 
culture and language, will occur as the judgment of the national mentalities 
internalized to individuals.  It behooves one to act in terms of the most 
noble.  For Jews, the Rabbis phreneticly and futilely urge the practise of 
"Loving Kindness".  For Vietnamese, nobility means being any sized cog in the 
wheel of the life of the people, but a fecund one, also brave and intelligent, 
these latter being the standards by which mates are selected by Vietnamese 
women.  Asia seems to be along for the ride.  For us, this means to act in 
terms of and to live in terms of the "ideal" America.  How to go about this is 
obvious to the mature and pure in heart, but even so to the malignant and the 
stupid.  Living in the ideal America does not have much at all to do with the 
approbation of the judgmental.  Nor is it likely in each and every 
circumstance to have much to do with the institutions existing in the nation 
today.  Classical guidelines for life in general are abundant.  These 
guidelines appear to be consistent and their answers absolutely personal in 
direction.       
America as a national entity has its own organic life.  As individuals 
we may still the swim of confusion in multifarious precepts.  Precepts nearly 
always have apparent conflicts of  situational sensibility.  By grasping and 
adhering to the principles of life itself one may effectually aspire to "peace 
of mind", and more.  There is no confirmation of a principle as convincing as 
the recognition of that principle in many and diverse corners and the 
gratifications of its internalization and its prognosticatory services.  For 
most, the assimilation of a fully articulated principle or paradigm means 
years perhaps decades of study in at least one philosophical type of 
orientation, the seeking of and the immersion in a population of like-minded 
individuals, and some period spent in circumstances of regeneration.  Deep 
understanding left uncultured withers and dies.  With the general stabilities 
of a powerful and rich nation allowing many of us to enjoy having providential 
material wealth to reflect upon us the beautiful and to couch us in shelter 
and hoped for good company, such a loss and absence of the heart of 
understanding may not be missed.  When, however, the going gets rough and 
planet, nation and community are thoroughly shaken, the slothfulness of not 
having woven what was "only" a spiritual thing into one's mind and one's deeds 

for the sake of one's poise proves a vice difficult to compensate.            
                                                   iii

The personhood of the nation is full.  The national personality will 
continue to transpire experiences on its own scale from which one may 
spiritually disengage oneself for one's own providence in confidence though 
perhaps not one's material securities in present  day  America.  Understanding 
the mechanisms by which an authentic grouping, a people, behaves and can be 
assessed affords perception in devining international likelihoods in addition 
to the enhancement  of one's freedom of mind.
Here are presented without minute citations the perceived confluence of 
an array of philosophical approaches to cognitive certainties.  Rather than to 
invite the compromise of concentration on what are often quite subtle ideas 
frequently held in array, examples of various events of current or recent 
American history both internal and international as well as presentations of 
our folkways or national ideosynchrasies simultaneously with abstractions 
rendered in nontechnical prose are used to evoke or to facilitate 
understanding.  In the absence of specific references apart from a partial 
bibliography, the proofs of history unfolding as predicted are a principal 
corroboration.  The assertion is that this approach serves the need for 
authentic knowledge, like-minded society, and time spent gestating in terms of 
these; because we as Americans happen to be devine and perfect in form if not 
in fact and detail of beauty. 
The system presented is not a construction.  While parallels are drawn 
between the cosmological and the theological, no apologies nor lengthy 
presentations of either are made and the familiarity of the reader with the 
latest speculations of theoretical physics and the text itself of the Rabbis' 
or Christians' scriptures is presumed.
The heart of the most salient features of this hermeneusis comes of 
Buddhism, specifically Tibetan Buddhism of the Kargyutpa Sect.  In 
anticipation of global suicide and their own assault by China, the Tibetans 
decades earlier in this century began to present their knowledge in terms more 
accessible to heathens and aliens.  We ought more fully to benefit from their 
sharing.         Introduction of alien terms and of neologisms is minimized, 
but the former are inescapable  since "birth", "death", "cathexis", "in" and 
"out" are limited and often inappropriate. The style of writing is intended to 
serve nothing other than the end of brevity and clarity both for the purpose 
of allowing the reader to grasp the whole of the intended communication in a 
minimal period of time for easier comprehension and assimilation.  Also, the 
providing of the text as quickly as possible is served as the time predicted 
before the unfolding of the developments claimed to be in store for us is 
quite short. The license taken with the style of collation is ideosynchratic 
but the contents are presented as authentic and viable.  It is often pointed 
out that the present state of technological development of the human race is 
the stunted consequence of the social and economic practises of the ancient 
Greek.  These practises are embedded in western civilization.  The Greek is 
lent the onus because he had been by far the most advanced in political and 
economic as well as intellectual orientation as far as he went in comparison 
with other peoples and cultures or orientations including India under Ashoka, 
and China.  The triumph of the Pythagoreans over the Ionians is understood to 
be the point of interface defining the triumph of the social impediments of 
slavery and secretive mysticism over authentic democratic intelligence and 
science.  It is hoped that clarity is hereby lent which will insinuate the 
species, at least the American, in the correct orientation to maturation and 
to wholesome productivity.                


                                                                     iv

Summary

 Einstein said:

  A human being is a part of the whole, called by us "Universe," a part limited in time and 
space.  He experiences himself, his thoughts and feelings as something separated from the rest--a 
kind of optical delusion of his consciousness.  This delusion is a kind of prison for us,  
restricting us to our personal desires and to affection for a few persons nearest to us.  Our 
task must be to free ourselves from this prison by widening our circle of compassion to embrace 
all living creatures and the whole of nature in its beauty.
 

First there is nothing.  Afterwards there is dust.  The dust gathers and 
forms bodies which eventually expire into new more complex dust.  This second 
ordering of matter ejects or allows the accretion of yet more complex dust 
such are ourselves.  Each stage, like the recently recognized geometry of the 
fractal, seems identical or very similar to its forerunner.  Also within each 
grand formation the geometries repeat: the moon orbiting an orbiting body 
which orbits another central mass.  Like the diminishing reproducibility of 
the greater fractal, the most subordinate orbiting body, the moon, the fractal 
cannot sustain indefinite imaging in microcosm. 
The nature of time, its quality, is the regimen of reality perceptible 
to the sentient.  The expression of time is the prerogative of the 
superordinate, the noumenal.  The function of time is as that veil or window 
obfuscating or permitting truth and realization.  Except for the fulminations 
of the creation of the universe, its articulation as what we call the 
firmament, time finds form of expression in the totality of a life: the 
individual, the formal aggregates of his kind, the singularity which is the 
aggregate or the species. 
One's human past conveys oneself into the future through the agency of 
personality centered by its cognitive faculty or intellect, it defined by its 
immutible adherance to the time line and thereby to reality as intelligence.  
There is essential quality in each facet of being: being one of many, being 
one of a pair that reflects or interfaces or melds or complements, and being 
one who brings another into presence.  The qualitative definitions obtain in 
the same principled manner in the lives of "organic" populations over spans of 
time appropriate to the scales of their developmental and life cycles.  At 
each authentic division of relative scale defining a particular subject or 
entity, there is only one optimal embodiment of the particular quality in the 
next superordinate platonic stage of reality.  This exclusivity is enforced by 
the parallelism of the successive orders of scale:  The sun, the planets, the 
moons have their cyclical relationship on one scale called the firmament; the 
molecular or the atomic have their similar and proportionally identical range 
of interactive dynamics parallel with the subatomic and the cosmic including 
in infinitesimal perspective what we perceive in the firmament, the seconds, 
minutes, days, weeks seasons and years are between trillionths of trillionths 
seconds and several grander orders of eternity afforded by the several dozen 
zeroes of Planck's Constant.  The self effacing and the grandiose span the 
nebulous qualities of reality with personality as would the nation and the fecund human couple.  However, in the nethermost extrusion of reality, there 
is diminished out of present reality any potential for biospheres or sentient 
entities, though their attenuated functions are extent and negotiable through 
science.

All formal human entities and their noumenal templates in the first 
station of each fractal have a shared paradigm of sentience nascently 
equivalent to that of the supreme.  That which we understand to be noumenal is 
that which we are not matured to fully perceive nor to concertedly interact in 
the macrocosm or the microcosm, owing to intellectual befuddlement and 
preoccupation with personal (institutional) significance or power.  The 
matrices of formal human entities interface and optimally express at either of 
the poles of scale: godhead and the individual also the correct confabulations 
of the intellect of the individual; these being generally quantifiable 
sciences forming aspects of the microcosmic in their eschelons of scale.  
Noumenally, this expression is creation.  Phenomenally, such is the love of 
and resolution in the creator or the process of realization.  Scale beneath 
that of the individual conforms physical and mental health.
Elsewise in the cosmos, the paradigm expresses in qualities substituent 
to particular fractaled aspects or facets and thusly predicts or confirms 
locus and history.  Like the Supreme Being, the collective Anglo Saxon 
descends out of stultified boredom to perceive the degree of coincidence with 
himself among those he perceives to be less because they are other.  Unlike 
the Supreme Being Who promised to have written His law in the hearts of those 
traced out of Abraham through Israel to the Isles and to North America, the 
Anglos and their acculturated ilk transit their torment in a revealing 
condescension:  "If we feed India, they will not work and will copulate around 
the clock", "The negroid among us have no cares but to eat, sleep and to 
copulate", "We must dominate the massive populations of the orient because, 
not having what we have, they have no choice but hard labor with respite only 
to copulate".  Like the Supreme Being and in irresistible conformity with His 
principles, with reality, those of us of the Saxon persuasions serve what we 
do not perceive and effect the service construed for the great patriarch, 
Abraham.  Everything appears to be beautiful and perfect and on schedule.  
There is to be catharses beyond the ken of our troublesome machinations.  The 
development is precisely that of the invalidation and dissolution of the 
contrived egos of our sociocultural assertions and the resolution of the 
properties of ego with those of authentic being, a process which we sense and 
which we face with trepidation.  Everything is going to be okay, but we may 
nevertheless allow the pithed mentality to operate the tools of its cautions 
and passions, those of material warfare.
The break with reality simultaneous with the introduction of Neanderthal 
into both the genepool and mentation of Cro Magnon, simultaneous with the 
duplicity and manipulations of Eve and her human society presumably 
disseminated out of Cain, is healed with the break by Abraham from all else 
but his nephew, Lot, from the degeneracies of the human race construeing a 
psychoemotional universe of its own, one it would force upon "the heavens"; 
and so this is corrected with the first true nation he fathered.  That nation 
produced the principal exemplar showing how man may return to principle or 
truth or to reality.  The seed or type of Abraham show the world how to live 
as though born wild and tamed with infusion into and internalization of a 
workable declension of the master paradigm to the nation or country, 

particularly the USA, which offers all without measure to the naked individual 
able go rise up and to hustle for material and emotion and otherwise spiritual 
fulfillment of the authentic kind.  This beauty is perceived by aliens who do 
not know too much about us as well as by the especially sensitive who 
understand the drama we are, by the Myrdals and the Tallyrands. 
The astonishing virility of the Anglo Saxon male when among women very 
unlike Jill and when in a foreign land he may understand, in USA, to be some 
form of ghetto, does displace the stereotype of the Frenchman philanderer; 
also, the Anglo Saxon stud demonstrates the potency of Reuben, the first born 
who has a rival in Joseph of the multicolored robe, the desired first born and 
the first born of he firstly desired bride.  The similarity with Abel is 
there, so is the resemblance to Nimrod but also the Neanderthal.  Neanderthal 
is the bogeyman of the human race who lost formal identity with the civilizing 
of the Viking.  It is a safe quess that Neanderthal socialized with same sex 
friends with whom he hunted but did not husband; that he briefly visited the 
den of one or another female for sex, but did not participate in the economies 
of householding; that he plundered humans of their women and caused a long 
borne anxiety of some Europeans that they were subject to being "changed" by a 
kind of man they could not defeat one-on-one.  The Vikings populated Iceland 
by carrying away to there the most beautiful woman of each village overrun, 
something their victims could not help but notice and resent keenly in the way 
males do.
The qualities of interactions among and between humans or their entities 
of aggregation define and context or reflect and embody order in a principled 
and self iterating universe.  In a given "first locale", location or species, 
there is only one seminal and unalloyed and mutual conduit between microcosm 
and macrocosm.  The argument between and among entities of similar scale and 
between entities disparate in scale negotiates reality as circumstance along 
the timeline.  Fluency of a life within and between locales defines that life, 
the quality or stature of a species or of its template or the persona and 
character of an exemplar of an order of life, or singular species, the formal 
aggregations of whatever sort within the species, and the psychoemotional 
tonus of the individual's life budding the tree of its kind's life. 
Between chakras and fractals as well as locales, one is constrained in 
function by transition among scales but also by "direction", including 
sequence.  The "window", conforms the transition and does this along the time-
line as a "life-function" particular in its quality to specific "realms" 
sandwiching the sentient being living out given fulminations of mind.  The 
individual brings the weight of history, genes, cultural context, perception 
of a situation, mentality, through the atemporal nature of self to an ever 
receding future as consequence and effect sometimes conditioned by character. 
Our most succinct cultural awareness of the tautness of time is: "Ashes 
to ashes, dust to dust."  From fertile earth to fertilized earth we go each, 
while rarely gaining the ken of the context we breach only with personal 
spiritual absentness and the perception of the order and intelligence of the 
biosphere.  From ancient times, "heritage" had begun "in the beginning" but we 
Americans too often begin our qualitative presentation of self with the 
physical description by color, not even gender.  The major religions and most 

others preserve the memory of roots in the cosmos.  Socially and 
professionally, in our present "fallen" national status, orientation to the 
universal is generally unwise.  Beginning in the sixties, the orientation to 
the extrapersonal and to the superhuman came again in direct relation to 
psychedelicization or "mind opening" with the use of drugs, but in the absence 
of any acceptable social, cultural or religious knowledge and lore.  We cannot 
make the associations between Aphrodite and Kundalini and "the worm" in the 
pit of the belly; we do not associate the fulminations of the libido with 
having "wings on one's heels", as per a certain love song, nor fullsomely with 
Hermes or Mercury; we do not have a thoroughgoing integrated knowledge of the 
laws and order of personhood and self as they define the personal Christ or 
the id.  As individuals or groups, we do not have a means of concording 
belligerance or warfare, which depend on various levels of interaction, with 
Mars or the titan.  All of this is providential in a way because we do not 
easily confound what we do not perceive and do act more naturally and in 
accordance with what is "written" in our hearts.  The tendency is to switch, 
in culturally schizoid fashion, between the stilted or emotion laden catch-
phrases referencing societal postures and what is "only" intuitive perception 
of truth and nature. Such carry no weight, particularly because Anglo or Saxon 
or Western societies in general insist to the individual that he present 
himself in accomodation with the perversities of "common knowledge" or 
"science" tuned to the lowest common denominator of social double standards 
rooted in rage and psychoemotional impotence.  The effect is not providential. 
 We have no living legends.  We have Simon Legree and Uncle Tom and the 
impetus therefore to hide in "whiteness" so as to be shielded from extreme 
cruelties formulated in Europe but diluted here by its concentration against 
the dark especially since the attempts of the sixties to legislate goodness 
and the mental health of sound patriotism.
The coopting of the equation of parent to child in the interaction 
between the constable and the citizen or between the employer and the employee 
by one of the parties, aggregate or individual, coopting by personalization of 
roles of the relation to the end of serving a visceral sensing of power or 
pride.  The permutations of the relation: group to group, person to group, 
plenipotentiary of a group to person; also the functional reversal of roles, 
the domination of the citizen by the constable instead of the opposite or 
corrupt lawkeepers among an otherwise crime free citizenry or perhaps the 
complete domination of an employer by hirelings; also the corruption of the 
paradigm for the law in the one example or of the economy in the other; as 
well the myriad degrees of parties to any equation failing to coincide with 
appropriate noumenal templates determining the given equation; these 
permutations determine a manifold set among innumerable sets of personas which 
comprise a "host" or devine population or constituents to a personality 
optimally at one with herself in her full dimensionality as hostess or 
integral mentality of individual or society.  We see in the west that the 
ability to direct the conduct of the many through the centralized governance 
of the group intellect is always contrived, never natural as is often found 
among nomads, clans or authentic tribes.

The higher orders of the divisions of psyche are the prominent among the 
dieties of theologies presenting the myths we peruse without focus in studying 
ancient and sometimes still current cosmologies defining reality.  The dynamic 
effect of one such cosmology, now defunct, is said to recover its dominion 
over men after some time after a fixed number of transformations.  Reality is 
properly understood to be the body politic of the human psychoemotional 
experience throughout a complete lifecycle, one beginning out of vacuum and 
returning out of abject terror and desolation.  The madness of a man or a mob 
is its refusal of truth, the authentic configuration of mind.  A viscerally 
charged mob is a fertile place for the planting of the individuals' long 
forgotten torments of their two-year-olds' lives enraged not to be able to 
wield with full godliness or efficacy the only just emerging and therefore 
pristine ego confronting the status quo. 
Truth does not superimpose extraneous spiritualities upon sentient 
spirits, actual persons, as does an American who comprises the vitality of the 
paradigm within his or her self by contexting the authentic values of 
situation with a lesser and perhaps spurious mentality contradicting with its 
own nature the proprieties of both actuality and reality.  Equality, the 
essential quality of the human multiplicity, obviates the potential for error 
based on a trespass at this particular moment in quality with an assault on 
truth at truth's most vulnerable, its birth, which is out of the nature of 
godhead and out of which truth confronts man out of id.  The perception of the 
non devine by the actual is irrelevent to the noumenal.  Racism and malignant 
sexism, so stylized in America as to be supported and sustained by the 
noncaucasoid and the female who internalize them, shout in our faces every day 
the mockery of the Pledge of Allegiance and the Declaration of Independence. 
Neanderthal did not perceive the devine any more than most 
contemporaries with Jesus understood the relation between Himself and His 
Christness.  Neanderthal, or his psyche or his way of thinking and living, 
continues to fail to recognize the devine.  Authentic humans, the fully Cro 
Magnon, must come out from under the thrall of Neanderthal's club, his 
weapons, his clunky thinking, his big rock.  Death is merely the test of the 
psyche of man that it recognize godhead.  Godhead requires unattenuated 
creation and unmodulated replication ad infinitum, a function which obviates 
death. 
Neanderthal may not recognize anything superordinate to himself in the 
proportions of the devine, only the circumstantial; and so in failing to 
recognize The Supreme Being and to emulate emergence from the eleventh or the 
first dimension, Neanderthal or the invested mentality dies away from godhead 
and may not emerge from the consternations of oblivion before absolute 
coincidence with godhead in all its dynamicity, as may man or the wholesome 
human mentality understood to be the Christos or the Messiah, the anointed 
one, the holy one, the vital individual id:  Human being.  It is possible that 
Neanderthal learned burial from humans joining him in Europe.  It is possible 
that he sought to preserve from predation the corpses of his fellows using 
methods similar to those he sometimes used to store the carcasses of prey.
Believe that the Vietnamese are a high-strung and tightly focused 
people.  The Vietnamese are, particularly among the males, high-strung and 

focused people.  At a given point of closure, the Vietnamese perceive and 
respond crisply to the logical error.  A logical error is by the Vietnamese 
perceived to be an offense to the viability of the Vietnamese or of humanity 
to survive the perpetuation of the error as it is permuted by the life of 
Vietnam.  Ironicly, such irritants include communism, a kind of tiger held by 
the tail and grasped by persons who will suddenly be nobody when Vietnam 
suddenly snaps back to its original beautiful configuration.  But communism 
served wonderfully to defend much of the world against the oversexed warlike 
excretia of the loins of Abraham through Israel.  Communism allowed poise and 
armaments.
The calipers of situation and circumstance are those defining for the 
Vietnamese the organicity of the sovereign soil of Vietnam erupted into the 
humanity thereof.  No lesser concept of an event given form by the subjective 
attitude, from the personal and selfserving perspective, is allowed to 
compromise the integrity or the pride of the whole of Vietnamese life nor a 
lesser attitude allowed to persist through time.  The egregious error is one 
which immediately brings (brought) inspection by death focused out of the 
global Vietnamese perception by any subset of their population or an 
individual.  The Vietnamese are not perverse.
The birth of a perverse action begins in the genesis of time where a 
secondary and subjective act of creativity is fostered by the willful 
individual bent on challenging reality with an inclusion in the otherwise 
noble godfunction of creation.  The artifice of pride or stupidity invariably 
includes itself in transposed time frames or sequences or roles.  Ancestor 
worshipers are inherently disinclined to tamper with the integrity of 
generating and self sustaining systems providentially including themselves.  
They would begin their thought out of the posture of the principal ancester 
and not, like Belshazzar, by looking back and beginning to "count" away from 
himself in making calculations which begin not with one's own godhead but with 
the godhead of the supreme parent toward his own situation, as in the counting 
of the years alloted for the captivity of Israel or "what is in it for me?" 
when confronted with the choice of accomodation or elimination of an 
incalculably superior adversary.  Perversion swallowed the primordial parents 
of man, alledgedly, and simultaneously devoured every seminal moment however 
be they sequentially transpired as the principal foul-ups annotating the 
begats and the to have been begotten. 
The beauty of the use of the ploy of his name or nom de guerre, Ho Chi 
Minh, is that it brings full circle the identity of each person with Vietnam 
and of each person of himself as Vietnamese.  The folkways and mores of the 
Vietnamese who detest to be called Annamites, their ethnos and culture are the 
seam uniting the interactive moments of a people with their greater relatively 
supernal identity.  There is no diabolic perversion away from how one should 
act at any particular moment; there is no satanic perversion of the response 
of a group to an individual.  The Vietnamese do not internalize gradation of 
humanity to their society and could not tolerate such an intrusion from a 
people bent on humiliating the men, demeaning the women, and teaching the 
children to beg.        Rather than justice and decision, the American seeks 

the negotiations of ego out of the contexts he insists assign subjective 
orientation and social function in the attempt to define an adversarial 
interface between the self and the generalized other.  The American's reality-
testing and estimation of maturity requires the individual to identify himself 
in terms of his moral capitulations, which must display dynamic convolution of 
the fullest array of such concessions, that such degeneracy be highly 
impacted.  Otherwise the person evaluated must be able to raise the dead and 
to bully out of existence the national peculiarity, the obfuscation of the 
authentic American persona. 
The American thought-voice extrudes itself out of the terminologies of 
error rather than any one of myriad other options to conform the quality of a 
fabulous nation with appropriate reality-testing based on other than the 
material and the ego centered.  The majesty of this nation is to effect its 
function too much in that voidness of Buddhist denotation if it is not to 
fully potentiate and to actuate itself without the internalization of scales 
of magnitude and predominance over which we otherwise have dominion.  But "too 
much" only if too soon; since the clarities of the void are the grist of 
American beauty and power requiring fullness of presence and completion of 
purpose, i.e., not writing off this or that lost lamb.  The Republican Party 
has realized that it can heavily edit or rewrite the thought voice of the 
nation and is savagely working to reacquire the prerogative to do so "just one 
more time". 
Properly, each of the nation's states should have national prerogatives 
exercised as alloted to some qualitative division of the global hodgepodge of 
"other peoples" for its own independent social cadences and ideosynchratic 
approach to mercantilism.  This approach would allow the attempt by our 
partners and competitors to seek to garner the optimal affinity of the 
American for themselves; thusly might we allow the very structure of the 
nation the service of the option toward which it has been so painfully, for 
ourselves, honed by The Almighty thusfar to begin to fulfill.   That option is 
the rulership over and internalization of the global matrix of humanity 
(only).  It is our option to be the sabbath of sabbaths of sabbaths.  We are a 
nation of managers in a catalyptic slumber.  We have turned in on ourselves 
and objectified the world itself as not American and therefore not really 
worth the candle.  However, any number of flashbulbs: our cultural token for 
narcissism.  America ought to dal the death blow to the degeneracy infused in 
man by "the beast" encountered in Europe.Were we to own the world, 
including and especially China who would love to unite with us as two discrete 
entities in synergistic and highly productive mutual beneficence, our 
structural and therefore inherently benign dominion would prove itself most 
beautiful to God as well as to man, all men.  Human rights will be a moot 
topic when individual Americans' considerations must include with rigorous 
sensibility the quality of the life of other peoples our own state governments 
invest in, totally reconstruct, and point toward the twenty second century.  
So will we each be happier and more polite among ourselves besides becoming 
again wealthy in the proportions we deserve and once enjoyed from World War II 
until OPEC.

However, an aggregate with great power and of whatever qualities of 
function or role cannot dominate individuals of pure heart aggregated in 
authentic principle and endeavoring toward a natural consequence, toward a 
result concording with the exigencies of time.  This is so because time is 
itself responsible to eventual zeroness as well as to the fullness of the 
lives investing itself.  Equality and freedom are reflexive concomitants under 
Old Glory but are personal and insular still, though they are about to be 
woven through the fabric of the nation, the development which terrorizes the 
anxious and personally ineffectual fascist among ourselves. 
The premise that there is a developmental psychology for the collective 
species identical to that we perceive for the individual except for the 
quality of its purchase allows that the species has a "thought voice" which 
must perchance assert itself to perception by the species: the Word of God.  
The leap in nomenclature to the devine is justified inasmuch as the paradigm 
of consciousness particular to the individual and his species pertains to or 
orginates in a yet superordinate psyche, one of a quality generally defying 
perception from this particular solid state, with our mechanical derivation of 
that which is spatial and chronologic.  That a "still small voice" addresses 
an individual ever so much more frequently than the thundering voice a 
multitude, speaks to the paucity of authentic or wholesome personalities among 
our various aggregations.  The mode of communication of a disembodied voice is 
understood by Christianity, Islam and particularly the faith of the 
contemporary Hebrews to be that of replication, an individual who totally 
embodies human potential condensed precisely along the timeline in appropriate 
dimensionality with respect to the anatomy of mind or The Supreme Being.   A 
worth of the premise is that it breaches the blindering of the mind's eye by 
culturally inflicted orientations particular to ourselves and generally to our 
civilization.  The author's patriotism is centered in the ability of mind to 
resolve brain death not with religious symbols and mind sets engineering poise 
upon entering the white light, but by being a fully experienced American.  
That experience is not available to ourselves just yet inasmuch as America is 
not yet matured to the point where she may be lived out or lived in terms of 
so that death is a resolution rather than the dissipation of will.
The Buddhist would not take an objective attitude toward the "devine" 
communication as could not That Jesus Christ fellow; they would each perfect 
with compliance the dynamics of "infraimposition", the word a neologism for 
fulfilling the prerogative of the replicated to come into coincidence with the 
ultimate source personality.   The completion of such a devine national life 
is devoid of ancillary content, i.e., history or memory.  The range of such 
life is from the first of the dimensions here described into the eleventh of 
these; the dominion is the lateral investment in some scale of clocked 
chronology appropriate to any and all cathected fractals.  Where the 
investment is zero, the dominion is all or nothing irrespective of whether or 
not investment had been made.  Divesting and divestment inorder to relax into 
godhead is the lifestyle of the successful Buddhist.  By the time the 
Christian theology effects the same statement,  gibberish has overwhelmed the 
word sin, or the exhortations to renounce the world, or to be born again with 

nebulous anxieties of infinite and deadening mass.  The three named religions 
of the west, including Judaism, are emasculated by their own micro 
judgmentalism concretized by violence rather than banishment, which spares the 
worthy and the correct among the offensive deviants and allows such to 
continue to contribute in the only way appropriate to truth: living the 
spiritual life or living life spiritually. 
Now this means that rather than living in terms of judgment, one lives 
in terms of life's own exigencies and form without deviation requiring 
rationalization.  It means that one does fail to complete a concision of one's 
self awareness requisite to the transformation of one's existence into a 
social or communal function effecting self with the generalized awareness of 
at least one's conspecifics being of an awareness of oneself consistent with 
one's own.  The meaning can be said to be the nature of a perfection optimally 
a personification identical with the qualities ascribed to or perceived to 
locate in the juncture of mind and body, heaven and earth, the fourth of the 
seven hidden dimensions or the heart of one.  The quality of the finesse of 
true life is precisely that of the joining of that we call spirit and what we 
know to be the body into what is oneself, a living soul.  The ultimate origen 
and the only correct direction of the living or of life is through the eighth 
dimension premising the specific or social integrity toward absolute godhead. 
 This correct process of life of course requires action which never declines 
the positive decision to act toward every other as optimally required by 
oneself without the allowance of the lost or shunned lamb or duty or 
functional effulgences tokening the emmissive creativity of vacuum genesis 
uttering ever at first that naked and unfulfilled body which is love. 
To live life spiritually is to act out of love.  Such obviation of the 
boundaries of personal ego is the substrate wherein envy and jealousy 
fulminate, where the contentions of within and between aggregates and 
individuals engender the histories of pride concretized by dominion and 
subservience or psychoemotional investment within the immature and the lost.  
Essentially, men without crisply formulating the perception, accuse women of 
acting within the pelvic girdle without regard to the otherly continuum 
permitted by "intelligent" negotiating of the juncture of body and mind 
already materially conditioned by someone outside herself as well as by those 
who are neither the particular man or woman nor their nuclear family nor 
necessarily their friends.  Fortunately, for the entire history of this 
species, women have always reminded that god brings life and has historicly 
neglected the myriad stations of ego, the uninvested noumenal potentials of a 
once nascently omnipotent ego being the inertia stultifying man and requiring 
of him the companionship of woman.  Without directed behavior, there is no 
context allowing the negotiating of justice accorded by obedience nor of 
judgment as required by the acting out of the orientation of an ego in the 
subjunctive.  
Woman reminds of vacuum genesis in the way that life, like light, like 
love, has no inertia out of godhead out of which one ought ever to act.  And 
so mankind has not yet died out nor failed to act out the prerogatives that 
could prove him the god he was created to be.  The thought- voice of the 

fallen is nothing more than the dithering of the echelons of being, of ego, no 
more than the negotiations of the relationships of egos.    
Buddhism deals with the vocabulary and the codices of life rather than the 
particulars of its sacrifice.  The eleven dimensional universe is the 
algorithm of realization and the coherence which utters the thought voice of 
the overmind. It is curious that so many caucasoid schizophrenic Americans 
"hear" the voice of a malignant and low class American Negress.
Among themselves, Islam, Judaism and Christianity as identified by 
Arabia in interaction with Persia, Jewry in interaction with Europeans (Edom) 
and their neighbors who include relatives, Christians interacting with all out 
of a posture endowed with numerous and particular natural resources and 
globally dominating with various forms of hegemony.  These interact as body, 
soul and mind, respectively, and are equivalent in function with the first 
locale, the fourth hidden dimension and the second locale.  The dynamic trio 
cathect the seminal persona of the species and together have a relationship 
with the remainder of the planet equivalent with that of the first to the 
second locale. 
The failure of behaviors to represent the perpetuation of equality among 
any type of equations among members of populations or societies generates a 
necrotic pall defying effulgent beauty.  When an invalid basis for the 
assertion of ego out of order or by transposing dimensions occurs there is 
brought into effect the imperative to correction.  The stress or injustice or 
lie is perpetuable until either love makes a resolution or the context of the 
true order resolves itself at eighth chakra in equality.  At the eighth 
dimension, the fantastic or anomalous situation engendered by the perversion 
engendered by a striving ego simultaneously goes into oblivion or dies as the 
transitory or built up interactive construct vanishes at the "door", the 
eighth dimension.  Until the eventuality of clarification, the interactions 
are those of war and permeate the "devine body" in every respect, though not 
within parallel dimensions or person nor in subordinate scales in those 
parallel dimensions or persons. 
Examples of the scope of the effect of transpositions of orders or time 
frames are: the Blood Libel, the witch hunts of early America, the bogey man, 
the perception of demons (demon means knower).  The first of these depends on 
the mechanism founding the generation of the myth: large numbers of naive 
illiterate persons of one or another cultural kind are interacted by highly 
sophisticated and worldly others whose effects, because they are perpetrated 
one-on-one, accrete through anecdotes reflecting the symbological shorthand of 
impressions and dreams reflecting the predation of the innocent or unschooled 
mind by a ravenous and perhaps malignant intellect and is expressed as the 
devouring or the killing of a baby.  The same for the witch, who manipulates 
the untrammeled psychodynamics, in America, of others who are young, naif or 
stupid and which witches are likely to be engaging in vicarious sexual 
activity, generally with a prepubescent male. 
The original or the prototype for the bogey man is Neanderthal himself. 
 The "demon" is the perceptible, predictable and manipulable pattern of social 
or psychological reactivity of an individual or group such as we see 

manipulated by the likes of Rush Limbaugh and an array of demogogues 
exemplified in largest part by the political rightist of the United States. 
The most particular example of the transposition of the orders of power 
and dominion are those of the interdynamics of the genders.  The riddle of the 
biblical depictions of the hierarchies of fleshly man and women defined in the 
Old and New Testaments would span the extent of creation with the principles 
therewith conditioned and formed in their devolution to existence.  It is 
always true that the male includes both genders while the female is either 
half the brace or exclusive of the male prerogative.  The prerogatives of the 
female with respect to dominion over the male are in terms of interaction but 
not of exclusive dominion.  The roles of male and female or of the positive 
and the negative are articulated in the several sets of biblical definition, 
especially that one defining the discrete and seminal family out of Abraham 
through Jacob as Israel. 
More subtle but intuitively understood by every individual of the higher 
species are those confusions of order expending the circumstances of equality, 
of social justice.  The quality of the transposition out of the optimal is 
registered in the individual's situation with emotion corresponding the 
dimensionalities confounded by the fulminations of pride actively denoting 
evil.In the natural sciences we find with the refined posture of 
conceptualization which is the "clock paradigm" that biochemistry, physics, 
mathematics and medicine are provided an attitude and algorithm affording 
realization and understanding of authentic and pertinent information; the 
principal benefit is available thereby in the investigation of the genome.  
The structure and function of the genome reflect and embody the paradigm 
fulsomely, however in the fourth fractal.  The immune system functions out of 
the fourth fractal. 
The orderly relations obtaining among people and their groupings. The 
relations largely opaque to their scientists but are coherent in the third 
fractal out of which they extrude their form to which the individual and his 
matrices lend content and history.  The personal contentments of the most 
private sort tend to recede from reflexive accessibility as the young 
inexorably invest in the mendacious world into which they mature.  The clock 
paradigm is one which greets growth and the process of assimilation as it is 
understood with the special enhancements only a similarity with itself can 
provide.  The enlightenment the denotation of which we best understand out of 
the East is nothing less than the conformation of psyche with its principle 
and is the reversal of intellectual entropism.


CHAPTER 1               If you are out to describe the truth,                 
                          leave elegance to the tailor.                       
   
                        -Einstein                          

                        "I tried to tell everybody, but
                        I could not get it across."
                        -Bob Dylan    

The qualitative and actual moment of death has already occurred in us 
each; and we do not all know this.  We persist in "living" this Goddamned lie, 
guarenteeing in the process we call motion and eventuality that we are each 
not dead; that certain others are either dead or alive and able to cause 
events of scale to occur so as to be perceived by others, i.e., in the future. 
 One who is able, they who are able, wield the firmament as a clock to 
effected will, because they willed, i.e., cause others to yield to a date 
inorder to behave as it is willed they behave, and forever.  The ability to 
determine the detailed body language and range of experience of humans unborn 
for millennia is extremely easy.  This is not solipsist delusion.  (The "Dream 
Time" is a solipsist paradise.)  Because of the ease and simplicity of 
relaxing into The Holy One, by the process we call The Christ of God, or some 
other equally correct denotation of reality in one of its aspects or facets 
affording it our perception, "liberation" is available to the individual.  
Understand the Christ to be the unformed, authentic, spontaneous and naked 
persona.  The Christlike are the paradigmatic citizens of the world of the 
Dream Time characterized by a "telepathic" oneness or unity.  "The Word" is 
the focus of creation and coalescence of the paradigmatic nature of the Dream 
Time.
As often as Americans solicit the blessing of America the prayer is 
unnecessary.  We have already been blessed.  Indeed, the nation is itself a 
blessing to the race on a scale we do not appreciate with vision tunneled into 
the present.  Our appreciation of whom we are and of what our range of options 
are is confounded by our cultural myopia conditioned as it is by brief 

spectacles of competition and status symbols representing compacted time and 
effort.  As the nineties procede, we shall see the lifespan of the race laid 
out before us as a hellish shibboleth with no way out and with no 
"commercials" providing impending breaks by causing the tailoring of the 
story-line to miniconclusions as with half-times or the ends of rounds in 
prizefights.  We are to live through the nineties with the disused skills of 
individual personhood obsolescent since the previous centuries of our national 
life. 
There is little room for the ascription of negative quality to Americans 
or to any individual or group.  Man is evil in his ways, there is no doubt 
about it, but the overall pattern of human behavior is inexorable and 
constrained only by the tiered macrocosms of reality to a conformity.  The 
convolution and perversity of thought and deed are the evil.  Understanding of 
the moment and context require the evaluation of the points of decision 
available to the human will and to the route taken at each such point.  Being 
as it is that one must start where one finds oneself situated and as who one 
is, recrimination has no value if it is not productive of modified behavior or 
if the analysis is an exercise in torment and not educational and remediating. 
 The tendency to personalize the flexibilities of human conduct serves no 
constructive end in situations where collective compliance deliberate or 
passive has been supportive of the inclinations of the leader or the leaders. 
 This is true even for groups tyrannized as well as republics of various 
degrees of true democracy. 
Naturally, as soon as it is clear that our geopolitical ineptness is 
bearing its hellish fruit, the "l told you soes" will reemerge from the 
closets of their doubt and the embarrassment crafted by their previous errors 
and false alarms of the apocalyptic conclusion of human existence.  One cannot 
expect to hear from those nor to read here solutions to the predicament we 
enter dispassionately.  It is too late for us deliberately to develop the 
dexterities of national personhood which would of themselves have wrought a 
different future available to us since the Second World War.  As individuals, 
we may each benefit to understand the quality of life depicted by current 

events and predicted without chronological precision by those who correctly 
perceive the signs of the times: that the death of the Soviet Union is highly 
destabilizing and not otherwise.  Bibles will have another spurt of popularity 
and the gist of their prophetic pronouncements will again be subjected to 
tortured ineffectual analyses.  In their majority, these new exegeses are to 
be defeated by being highly contexted by a contemporary appreciation of the 
entire history of man since the time man and woman developed stylized 
relations with each other.  A concordance of philosophical postures or thought 
forms is more likely to provide an acceptable and fluid adapting of operative 
but ineffectual modes of mentation to the valid than might the proposal of a 
singular and dogmatic posture providing no route of ingress to realization 
from an invalidated or limited universe of thought and mentation.  This work 
more or less does that: it would provide an analysis of the current state of 
global human buffoonery and links it with an awkwardly growing and still 
foetal process of authentic mentation mainly tendered to the thoughts of 
astrophysicists or theoretical physicists and parapsychologists.  The approach 
is fully operative in places such as Tibet, where formerly one sixth of all 
males had been in the priesthood from the age of seven. 
There are two groups of such thought forms, mysticism or magical 
thinking being an amalgam of the two principal modes which may be represented 
on the one hand by the scientist in his professional mode.  On the other hand, 
everybody else including the scientist with this ordinary appreciation of 
"reality", the dictates of common sense and the exigencies of the time-line, 
the parameters for which the astrophysicist is selfconsciously defining for us 
with woefully slow progress in efficacy or lucidity.  There is virtually no 
commerce between the information of the natural scientist and the humanist or 
the man in the street.  Mysticism is the distortion of the experience of the 
subject unable to accomodate the parameters of personhood with the knowledge 
he has to justify and to align his intellect within the collective knowledge 
and wisdom of his functional social unit, his nation. 

The search for certitude usually conducted while staring off into space 
is, for all but the few, fruitless.  "Right living" and certain disciplines 
along with luck and a sound constitution afford of themselves quiescence if 
not happiness.  In early youth, most of us give up attempts at direct 
certitude and seamless cathexis of life.  As we mature or get older, we look 
for systems or lifestyles to which we may refer for stillness and confidence 
of mind and heart.  Unless one is auspiciously cloistered or at least immersed 
in a well-formed and limited population of likeminded souls, one is defeated 
in his or her efforts to cope with chaos and the malignancy which marbles 
human existence with omnipresent assertiveness.  There is no philosophy nor 
way of life available nor known which explicitly and obligatorily accommodates 
the cosmological and the global or the social and the personal needs of 
integrated wholeness as well as the certainty of peace and contentment, not to 
mention indelible bliss.  Even were there an explicit regimen of integrated 
being, one is in a dualistic relationship with it and not in coincident 
cathected harmony with such, as might one assume to be a contented infant in 
his unselfconscious and unpremised glee.  None but the few among the adult and 
sober know true and pervasive happiness.
Nearly all of us have given up on the quest.  The expression, "human 
nature" comes of the posture of reluctant accommodation to personal 
frustration and befuddlement.  The various escapisms are the avenues of the 
redirected impetus to happiness; and frustration and resignation otherwise 
underlie the feeling tone of the individual overwhelmed by the Goliath of the 
well-formed and highly articulated organic status quo one is credited as being 
foolish or insane to assault.  Indeed, the one who strives for the idyllic or 
optimal is  sought out and instantly recognized and "leaned on".  There is the 
hope on the part of such assailants that the attitude of the realist called 
idealist has the answers they themselves nonetheless do desire but must see 
proven by the test they perpetrate against the visionary: the "Messiah Test". 
 The test perpetrated, death or some form of ostracision or ridicule, 
characterizes the tormented fulminations of western society, it being the 
principal dynamic of New York City society.  President Bill Clinton is an 

excellent example of one who has been much aggrandized in the perception of 
the masses by his unflappability in the face of such assault. 
Americans have the general benefit of the dissociation of personal 
financial well-being from the predations of the malignant, unwholesome 
government or vicious subsets within it, also from deficits of resources of 
the country.  America is an excellent idea in a fair state of actualization.  
Selected defined segments of the population are excerpted from the graces of 
the nation while the whole is for that reason compromised in its permeation by 
beauty. 
As a whole, the single most devastating event we as Americans have 
experienced is our up-ending by the tiny, impoverished and undeveloped nation 
of Vietnam.  The fact that such a resounding defeat of ourselves  or our 
intentions could occur at the hands of that people is perplexing and has 
demoralized us even while we persist to see and to describe ourselves as the  
best and most blessed of all human history.  There is a good deal of groaning 
and considerable displacement of frustration and rage but no analysis of the 
circumstances which brought about the engagement and the methods of its 
prosecution except perhaps by the stupid who think of the obliteration of the 
people of Vietnam itself as a victory easily attainable but for some reason 
deferred. 
Even though we are individual Davids confronting the Goliath of the 
defacto quality of life and being, we had until Vietnam been able to identify 
with The United States of America as a Goliath inert in the face of all 
challenges.  We were each as Americans somewhat denied the refuge of our 
national identity in the face of impotence, failure and the oppressions of 
wickedness and hard work.  We, in Vietnam, became the victims of 
overconfidence and the unattended to perversions which fed on our cockiness to 
the end of gratifying the exigencies of an array of hidden agendas, these 
still not confessed to the populace.  Individually, we had put our 
psychoemotional eggs in a national basket with no bottom. 

American military prowess is the single most important item in the array 
of our assets of which we had been proud.  We can or could whip anybody.  We 
are safe from invasion.  No one would attack us without committing suicide 
and, in the case of the Russian imperial entity, not without killing off life 
on the entire planet; although several "kills" launched against the United 
States would obliterate human life, even if the assault went unanswered.  It 
is not clear that we have dealt ourselves a deferred slow death with the 
production of nuclear munitions.  Wormwood in Russian is chernobyl.  There are 
nearly thirty million veterans among us and war has thrice birthed us as a 
nation, in the instances of the Civil War and World War II as well as the 
Revolutionary War.  War has at least escalated our stature in nationhood.  The 
persistent depression of our national feeling tone in consequence of the 
refusal to heed the counsel of Dwight D. Eisenhower, that we avoid ground war 
in Asia, leaves us perennially dissected to the point where more than the 
dynamics of the political motivations for the war may be inspected.  We ought 
to ask and to ascertain just "who are those guys": the Vietnamese.  We 
continue to think of them as we do of "our Negroes", who can be and have  been 
whipped, broken, and permanently put in their place, this to the end of 
excluding the ineffectual European-American from the unpleasant niche.  The 
negroid American stupidly describes his plight and scars as AfroAmerican 
culture, yielding to the vitiating diffusions of the babble of sociology's 
nomenclature and declining the term "American".  
The seeming chaos of our military is attributable to the cognitive 
motive within which the individual service-person acts, and from which the 
civilian observer is estranged.  Subjective chaos therein perceived is the 
ramification in the military person of the perception of continuity of 
personal effectuality construed for orderly demonstration only by the 
cognitive posture held within the Pentagon's functional oligarchy.  This is a 
lordliness among those likeminded leaders resolved through a reality-testing 
transacted by the principal military clique who, among ourselves American, are 
obliged to have experienced raw combat.  This subset is an inbred male-bonded 
psychoemotionally as well as socially and culturally configured group, by 

virtue of their typed interface.  These individuals observe a carefully honed 
subjective "attitude" the which would be the escutchen on their armour in the 
eventual surrender by them each to death or to God or to the fear of either.
This sense of chaos is the consequence of exclusion by the confounded by 
reason of the different and likely to be less well honed mentality of the 
civilian, except such as obtains in relationships among parents or biological 
kin reared in intimate familial or gender-based liaison, or the satyr among 
satyrs.  Chaos is the definition of the perception without certitude by the 
confounded subject of the circumstances pertinent to his or her various 
situations and to his or her life.  The martial lordliness with somewhat 
cathected vigor is in its quality equal to de facto dominion expressed among 
ourselves as well as between ourselves and foreigners.  The quality of 
dominion goes as far as to afford power.  Power would not be lost due to the 
absence of the fallen in battle.  Place is made for the surviving progeny also 
those who otherwise might well have been and for whom place is nonetheless 
made by well- intentioned fascism.  The fascism is no different than that of 
the male ape displacing another whose children he beastly kills out of a newly 
acquired harem. 
The soldier's lordliness is defined by its volitional determination of 
the concrete and perceptible effect of the United States of America among its 
peer nations, as well as the nature of the experience of aggregate America by 
any given citizen.  The option to critically effect "others" by exclusion or 
decimation is among ourselves not held in abeyance.  This intramural betrayal 
is of the context wherein fascism would justify itself in the nation.  The 
prerogatives of the fascist, perjoratively defined by virtue of his negativity 
and spurious and clannish ideosynchrasy rooted in the ancient proclivities of 
certain familyways and bestiality, are limited by his corruption.  The nation, 
not only shunned subsets, is attenuated.  The national context of the option 
for fascist identity, also lordliness in its pristine form, permits the 
optimal but especially anything else than optimal.  However, because of the 
plasticity of the noumenal aspect of how we define our national mentation, and 

the general circumstances in which this, again: only nascently and relatively 
wealthy nation allows us each to live and to live blindly in love of and in 
enjoyment of the dirt and the climate of which we are each a vivified 
assertion illuminated with breathed oxygen to be America, any good or noble 
person can live up to and become the heart of what makes an American one of 
us.  This is understood by those who would be majesticly delinquent and 
unregenerate; it is their torment as ineffectuals.
The benefit of fascism to the individual is the magnification of his ego 
to the dimensions and to the effect of his particular social subset, authentic 
or contrived.  Also, fascism serves its own with insulation from the emotional 
assaults of a pervasively hostile and atomized nation.  Fascism centered on 
race has the effect of not only buffering the bonded individual but of 
providing a vector for the displacement of ugly tendencies held somewhat in 
abeyance among the group.  Fascism or the formation of subsocieties is one way 
of coping with the unprincipled masses who render the individual impotent.  
The uniformity of the nation is indexed by response patterns to artifacts or 
to honorifics or to job titles and to physical appearance.  The conformity is 
seductive because there is greater regularity in the way a society fails than 
in its adherence to principles which are natural or profoundly altruistic. The 
perception and acceptance of the social cauldron is graded as maturity or 
wholesome "adjustment". 
There are fewer options open to the individual confronting not others 
but the vagaries of mind.  Realizations, dreams, feelings and simple curiosity 
about life, the lust for indelible contentment to which the former seem to 
lend clues for its grasping, are the sort of objects manipulated in often 
hopelessly unschooled meditations.  The sense of being overwhelmed mentally is 
both puzzling and tormenting since the individual is spiritually his own 
entire community even without the internalization of "significant others" or 
any others.  Any type of distraction will do for a while.  Any type of mental 
posture will do for a while, especially if it is coupled with some activity or 
intoxicant.  Prolonged isolation is for many an excellent balsam since neither 
others nor the ideosynchrasies of the social matrix stimulate the unschooled 

mind to flail in impotence for want of a consciously grasped master paradigm 
that perfectly accommodates social being.  Mind, a kind of nothing, is a 
formidable Goliath nearly none have the pebble or mote to fell. 
All American heroes are those who appear to be Davids who have defeated 
the Goliaths of poverty or anonymity or some Gordian Knot.  Our national sense 
of grandeur and beauty (envy by others) strongly tempt us to identify with our 
collective self and to attune thereto our wills and esteem of self.  It is 
easy for an American to identify with the nation and its attributes in 
episodic or perennial absolution of the personal ego.   No American may 
compare with Marshall Tito or Chairman Mao.  Those two did  not seek to 
regulate unity but to craft it from great chaos.  
Certitude is a thoroughly personal and subjective quality of experience. 
 The sense of the stolidities of certitude begin in the perineum or the base 
of the spine and fills the body from there.  The sense of certitude is defined 
by the three omnis of potency, presence and awareness and is reminded to us by 
the orgasm.  To dwell in certitude, one must seal the consequence in the brow 
where it anneals to personality and subsequent mentation.  There is a crude 
expression once used by U. S. Marines: "Wire your balls to your forehead", 
which demonstrates the intuitive grasp by mean men of the nature and necessity 
of the poise granted by certitude required of one trained to charge 
unhesitatingly straight into the muzzle of a machinegun suddenly chattering 
close by.  Certitude defies the temptation to quizzle during a span of time of 
any duration.  Certitude requires no premises, premises such as those of the 
equipment and the firepower of the U. S. military and which were removed as 
bases for our confidence by the Iraqi air force to some extent: it withdrew 
itself to nonexistence, and grandly by the Viet Cong who also "wouldn't come 
out in the open and fight", except for the Tet Offensive which broke them 
militarily. 
Knowledge is said to be power only because to say it is certitude is 
awkwardly tautological.  The diction put to the principle hints at the 
characteristic behavior of the predominant over those unapprised as much as it 

suggests the ability to perform work in the sense of work as defined by 
physics, measureable and quantifiable progress, which domination does not 
denote.         The philosophically expressed frustration that man has not 
been exploring deep space for the past five hundred to fifteen hundred years 
is consciously derived from the perception of the use of knowledge for the 
purposes of construing social and economic relationships rather than to mature 
or to restore the relationship of the species with nature.  Displacing the 
providential potentials of science is the rapid manoevering to place a large 
rock against the pate of one's fellow man while simultaneously avoiding the 
same fate from befalling oneself and one's "own". 

    CHAPTER 2           A strong body makes the mind strong.  As to the       
                          species of exercises, I advise the gun.  While this 
                            gives a moderate exercise to the body, it gives   
                              boldness, enterprise and independence to the 
mind.                              Games played with the ball, and others     
                                     of that nature, are too violent for the 
body and stamp                          no character on the mind.  Let your 
gun                                         therefore be the companion of your 
walks.                                       -Thomas Jefferson                
            

                        As long as there are sovereign nations                
                          possessing great power, war is inevitable.          
                            -Einstein



Probably the equation between David and Goliath is the most appropriate 
to a description of the violent and defining interaction between the United 
States of America and that tribe which is Vietnam.  Probably too, the best 
terms to describe the society and culture of the United States are belialist 
or Babylonish.  Explicit labeling of the Vietnamese requires terminology other 
than belialist; for their size, they are Davidian; for quality of their social 
assets, they are Goliaths. 
Immediately prior to departing for Vietnam, American military personnel 
were provided with a manual detailing certain qualities of the culture.  The 
quirks and taboos of Vietnam were enumerated or synopsized.  Unfortunately, 
the majority of that since upgraded army were functionally or totally 
illiterate.  The serviceman was encouraged to refrain from economic and social 
activities which would over time be counterproductive to the fraction of the 
Vietnamese we professed to seek to deliver from Marxism-Leninism.  In the 
degree that the US government was disengenuous in its declarations of 
political ideology, the American soldier was left totally ignorant of any 
guidelines to interface him auspiciously with the Vietnamese on a one to one 
basis.  Vietnam never expressly forbade whoring and drinking as do the keepers 
of holy lands we have raided since.  Concerning Vietnam, the ability of the 
United States' government to perceive the nature of the task to which it 

committed the flesh of its sons is genuine.  It was always clear that there 
was no way to impose the will of the United States in a situation which 
allowed no purchase for any material resources brought to bear.  This was the 
meaning of the expression, "The light at the end of the tunnel".  When that 
expression was again used in a context that infused it into popular memory, it 
was a deception.  The saying was first stated by J. F. Kennedy as a high 
improbability, given the amorphous nature of the Vietnamese in assessments of 
its national qualities; that is to say, we were unlikely ever to see the light 
at the end of the tunnel.  Johnson's, "we can see the light at the end of the 
tunnel," was an unselfconscious equivocation afforded him by a contrived 
estimation extracted from overabbreviated army intelligence projections.  
Clearly the ability to define the practical potentials of our adventure based 
on sound psychological and sociological assessment had been operative.  What 
the military really meant was that in the first two years of a required twenty 
we could kill so many males that we would make headway.  After twenty years of 
bludgeoning and manipulation, the Vietnamese could be expected to have 
forgotten who they are.  They would  be more tractable and not produce 
fighters from the south, the Viet Cong.  Vietnamese life expectancy was then 
thirty seven years.
The Vietnamese are a tribe, to which cathexis is inherent, not a 
cathected nation nor a nation at all, except for the mechanics of 
international communications and the size of their population.  The Vietnamese 
are a tribe of winners and do not perceive nor do they realize the world as 
would a nation, a term bandied about by the quasieducated ethnically 
AngloSaxonized Yankee who simply could not and cannot yet understand what was 
being said to him by Europeans, that we not project our prejudices on the 
Vietnamese.  Europeans cautioned us that we had meddled in a domestic dispute. 
 No discussion of the cultural anthropology of Vietnam would have served on 
the homefront to enhance the spirit of our intervention; the insights 
contraindicated intervention on bases excluding that of meddling.   Naturally, 
we wanted to "blood" our troops who were otherwise sitting on their hands.  
Moreover, the principal antiwar forces in the US had had an agenda much longer 

than could have been guessed from overt expressions of intent and the 
confidences tendered to secondary groups and the population at large.  The 
antiwar creatures thought in terms of the omnipotence of the US  Denial of 
Vietnam as a "rice-bowl" to Communist China was high on the agenda of U.S. 
policy makers and atop that of the North Vietnamese politboro. 
The Vietnamese had a singular ambition.  Sovereignty.  The ordinary 
person and most of the remainder of the population of its south and all of the 
north had no thought of any goal other than the unification of the country 
apart from foreign presence.  They are as old as Israel but have never been 
"broken" as a people, the thousand years of Chinese occupation during two 
especially long periods not withstanding.  In fact, the retained adaptations 
to the Chinese occupations were those which contributed most to the 
viciousness which wrung the Yankee out of their country.  At the core of the 
self preservative mechanisms defending culture and blood and ethnos from 
debilitation and mongrelization is the "Ho Chi Minh Syndrome".  This terror 
inducing behavior is based on the vigorous response to any kind of trespass of 
Vietnamese mores and folkways, malignant alien intrusion. Ho chi Minh means, 
"he who loves only his country".   The Viet Cong called themselves Viet Minh, 
nationalists.  Torment producing trespasses are not suffered by Vietnamese, 
nor most other Asian cultures; this posture is indicated by the bowing and the 
placing of palms together we see so often.  The behavior indicates respect for 
the pride and ego for the other.  This quality of society is pointedly absent 
from Saxon or American society and from the Grecian society described by 
Thucydides and corrected by Pericles. 
This was a Davidian love and was absolute.  A Vietnamese woman who took 
to western dress or hair styles could be shot in the head in the streets.  Any 
rudeness or impoliteness was punished by death.  Any injury to the emotions of 
a Vietnamese, especially a woman by a foreigner was punished by death or the 
death of one hundred of his comrades wearing his (American units') insignia if 
the individual offender could not be tracked and deleted.  Any Vietnamese who 
hesitated to die for Vietnam or any  other individual's human dignity was 

killed.      It is asserted here that there is an absolute relationship 
between the devolution of the express personality of the individual citizen 
and the evolution or integration of the national persona, one that is 
apparently that of inversion.  Further to be investigated is the global 
context of this development in terms of the species passing through 
developmental stages in its aggregate as an integrated persona.  What the 
deliberations on the interaction with the Vietnamese seek are insights to the 
nature of the principal function in the global growth process which function 
is asserted to be epitomized in the United States of America, itself an 
interpolation and reexpression of human history on this planet, man and his 
society, as is an individual man in his society, with ourselves nested among 
commonwealers and their aggregate mentality.  So engaging was the conflict in 
Southeast Asia that it depicts the detail of the two principal protagonists 
most succinctly.  The affair was an interplay of light and darkness in which 
it was not to be our American role to shine. 
Needless to say, many GIs died for the reason of their habituation to 
behaviors based on the acceptable rudeness and cruelty of American society 
afforded and nurtured by its perversions oriented in the main to the 
excerption of the negroid from the national gene-pool and the sharing of the 
nation's wealth.  Our national vulgarity and insensitivity to anything female 
is to have cost us in Vietnam one and one half trillion dollars, the ultimate 
cost of all expenses and benefits payable because of that war.  The Vietnamese 
parallel the simple, chaste and sincere David chaffing under the insults of an 
arrogant and God-cursing Goliath. 
The so-called Jewish sciences feed on the carnage engendered in and by 
such a society as is this and others of low and inconsistent moral stature.  
For five years after the war there continued to be no mental disease in 
Vietnam.  Shrinks are fond of saying mental problems are found everywhere in 
every society.  The analogy between Vietnam and the USA, on the one hand, and 
David and Goliath or Israel and Philistia, on the other, would depict little 
more than a situational interaction between two seemingly distinct spiritual 
signatures out of an array of possible or extant tribal or national personas, 

whereas the contemporary facing off would seem to depict the efficiencies of 
resolve over the blusterings of the mighty but dissolute.  What is brought to 
bear on the battlefield is to be more fruitful to the understanding of the 
dynamics of the human drama than an attempt to trace the ontological genesis 
of the respective protagonists for the sake of attributing historiographical 
judgment to either parties of the pairs or to the encounters themselves. 
What both David and the representative Vietnamese brought to expression 
in their actuations of the nature of their respective characters was 
selflessness aside from the internalization of the group persona to the 
libidinally vital individual, an archetypal hero who in turn acts out his 
quality in a circumstance given texture and context by ego defying 
impediments, by the impossible.  What Goliath or Philistia and Joe Blow or the 
United States bring to the face of reality, in actuality to the faces of the 
victors, is the glory of rage expressed where its attenuation as deference 
seems moot in the light of confidence in dominance.  This latter duo present 
to deny death, each, by personal submission to the malignant dominions of a 
type of society construed about the studious and gratuitous use of violence at 
every point of every human interface or situation.  To one, this manmade form 
of omniscience and omnipotence is highly stylized and succinctly engendered by 
the contrivance of one man, Nimrod;  to the other, the root is so obscure that 
it is said to be human nature by Joe Blow, who is blind to the "devil" he 
would claim "makes" him behave to the detriment of his presumed national 
persona.  Joe Blow visits into the national repository of experiences physical 
and economic and psychological and emotional violences and negligences which 
stymie and capitulate his own ego in subordinancy.  "It must be in the wind", 
Joe whines until such time as he has some sort of whipping boy who allows him 
to outer the rage of his injured pride without fear of personal domination 
from without himself nor from within his fascist numbers.  The American male 
ever seeks to prove he has never been cowed. 
The Vietnamese under Ho did not whine with this sense of personal 
impotence.  Nor did they act in ignorance of what they were undertaking by 

luring us thither.  Ho Chi Minh said to his Politboro in nineteen forty six, 
"Do you want to eat five years of American shit or would you rather eat one 
thousand years of Chinese shit [again]."  As a leader of Vietnam in 
Davidianship, Ho behaved oppositely to the sum of the twelve scouts taken one 
from each Israelite tribe in the wilderness and sent into Canaan to "spy out 
the land".  When these returned, all but two were terrified to attack the 
titanic (ten to fifteen feet tall as well as populous) peoples there.  David 
himself compensated the reputation of Israelite manhood with his singular act 
of courage and unselfconscious (godlike) purpose of pride which did not wilt 
through the time elapsed until he came onto the battlefield unarmoured because 
he did not know how to wear nor to use the garb of war.  Goliath had nothing 
to defend.  The Philistine (Palestinian) had, as always, carefully observed 
the Israelite.  They knew that the degeneracy of Israel, with respect to the 
exigencies of its theological credentials and purpose, left it open to 
rectification after the usual fashion.  pre-Revolutionary Israel was 
periodically prone to predation until God-fearing leadership asserted itself 
to Israel's amelioration and temporary redemption. It was the gratuitous God-
bashing which did in Goliath.  The delicious toying with Israel, the roaring, 
was excessive to the point of consuming the mandate to chastise Israel.  That 
is to say, the Gaza Stripites undid the basis of their mandate with the bald-
faced stupid majesty of their arrogant strutting. The mandate was available 
therefore closer to the root cause of the extant situation: the secondary 
expression, in this life-form, through Israel, of God's own nature by means of 
His slowly and awkwardly maturing image in the flesh. Thereby, David was able 
to rise to an occasion consistent with the purpose of all creation. 
The Vietnamese is strongly inclined to stand up for his personal 
dignity.  He or she is not culturally nor ethnicly nor socially nor 
spiritually nor mentally nor linguistically permitted to defer resolution of 
egregious insult.  Unlike ourselves, the Vietnamese know no thirteen stars, 
feathers, stripes, arrows, tribes, nor thirteen tenses of grammar, since their 
language is synchronic and uninflected.   The Vietnamese is pretty much all of 
his or her self all of the time; the stylized groveling of the Anglo-Saxon 

conferred upon the negroid American is absent from the character of that 
people. 
The American knows no such liberty.  Rather, we tend each to swell in 
culturally schizoid fashion to fill the situational repositories of power with 
our personal egos and to flaunt authority; albeit the authority of rarely 
supervised Joe Blow in Vietnam was his personal weapon.  The American 
typically assesses the artifacts and the prerogatives of institutional or 
brute authority at his disposal as he calibrates his belialist posture.  The 
authentic American personality is not a viable one beyond a sharply defined 
affinity group: but before God, inasmuch as an individual who is a natural 
leader but who is accoutered with skill and clear purpose appears to be 
walking on water, as it were, and is renounced in all but the small and 
sharply defined affinity group, his personal society or his fascist bonding. 
The small statue made of chintz is not one likely to cause the American 
knee to bend.  No totem incapable of causing and enforcing all of the defeats 
and slights imbibed by ourselves each is to be perceived as a reliable respite 
from our social shibboleth we call, "the real world".  Except our flag, it 
valued more than the Republic infested by the negroid.  We the "hollow" 
American are so easily put to quake and to shudder by the one who appears to 
have no visible means of support nor defense and who is filled with the 
intangibles of love, vitality and justice.  I.e., U.S. attributed to Ho Chi 
Minh intense Soviet guidance and counsel above weaponry and equipment and 
refused to allow that he could be a genius because such a one is "only" an 
individual and is "nobody" in U.S. as he had been perceived in France.  While 
in France to petition Vietnamese independence, Ho was ignored while France 
militarily reasserted its prewar colonial prerogatives.   A functional 
American "value" is that any given individual is "nobody" unless he has the 
option of unnecessarily trespassing the personhood of another with impunity, a 
buttress to the criminal of every kind and criminality itself.  If none 
others, local police do act this out routinely.  Americans refuse to recognize that the principal "role model" for too many negroid males is the sick cop! 

In Korea, some GIs would menace and shriek insults into the faces of our 
hosts who, often not understanding what was being said but only the attitude, 
would bow, palms together, and back away.  At a certain distance the Korean 
would turn away and suddenly place his heels against the chin of the offender, 
usually killing him.  Subsequently, the Pentagon instructed that one should 
never raise one's hand to a Korean nor come within six feet of one in hand-to-
hand combat.  The Pentagon says no GI has survived hand-to-hand combat with a 
Korean.  The love of arrogant bullying inclines military veterans to police 
work. 
The mousepiss nomenclature of sociology serves only the livelihoods of 
its practitioners.  It serves the ambition of its principal propagandist, 
Claude Levi-Strauss: to fend profane attitudinizing which conduces to and 
which serves Jewhatred.  This ploy is shared with Dialectical Materialism and 
psychoanalysis as well, inasmuch as Marx and Freud also sought to create 
universes which precluded identification of and malignant orientation toward 
the Jew.  Freud had an ulterior motive of vengeance against gentiles who 
collectively had repressed and personally humiliated his father.  The motive 
of the former was to enhance his father's conversion to Christianity by 
creating an economic universe with no niche for the stereotypic Jew.  None of 
the three professions concertedly addresses nor counsels the nation, a dead 
giveaway to conspiratorial or functional subterfuge and opportunistic feeding. 
 What is called anti-Semitism is really only the identification of the Jew 
with the sick qualities of western societies as a focused example of them and 
an historical cause of them through moral failure compounded by a special 
instance of alledged regicide.       Belialism, as mythologically or 
theologically or figuratively depicted is an inherent quality in this global 
example of our species and is the paradigm displacing the optimal American 
social contract.  Belialism seems to be associated with a tendency to utter a 
peculiar form of disclaimer, "what's in it for me?", "the woman did it", "the 
serpent is to blame", "Am l my brother's keeper?", "What have we to do with 
David, he is your kin" (the House of Israel to the House of Judah in a 
confrontation defining the sides prior to the tax revolt that followed the 

death of Solomon), etc.  Until the genius of Nimrod was applied to the 
institutionalization of the right of the hordemaster postulated then rejected 
by Freud, the world was simply a vexatious charnel-house of backbiting 
individuals, families and clans. 
Nimrod initiated and institutionalized the ritual murder of firstborn 
humans.  In doing so,  he made the first successful go at an indelible 
civilization.  His work underpins what we disparagingly call "human nature" 
and is the brick and mortar of western civilization, the codices of Greek and 
Roman governance notwithstanding.  It is fitting that a pocket of relatively 
pristine humanity should be the foil depicting by contrast the actual 
belialist nature of the American persona; and that that people should be so 
small and seemingly unendowed.  The Vietnamese had God in their then pure 
hearts and, in that conflict, on their side as well. 
If the United States has overcome the blues engendered by that war, it 
may have done so by having set up a "straw man".  Nevertheless, we trounced 
the physical plant of our own primordial societal mother, the present day 
denizens and guardians of the land of the seemingly defunct Babylonian Empire. 
 Like certain abused children who come to realize in their perennial suffering 
that they were deliberately endowed with the compromised mentality which keeps 
them struggling ineffectually for peace of mind, we have taken our vengeance 
to its source.  We have closed a kind of loop.  Still, peace is not ours, nor 
shall it be in the near future.  Peace is not the bed we have made.  
Furthermore, we continue to hesitate around the world because we are in fact 
emasculated by Vietnam, a matrilineal society.
While in truth and in fact we were not defeated in Vietnam, we were 
undone emotionally and economically; though not strategically where we found 
our rationale for meddling.  We were spared strategic dishevelment because 
there is and had been no strategic significance to Vietnam aside from tactical 
and propagandistic oneupsmanship.  The Vietnamese knew us from our films.  
Typically, we were perceived as gun-toters who "draw" and shoot on the 
occasion of petty slights and wicked impulses.  Knowing this, they had a 

tendency to do the "bushwhacking" and "backshooting" first.  The Vietnamese 
stereotype of Americans is that all American women are whores with large 
breasts and that all American men carry guns and ride jeeps or carry guns and 
ride horses.  In violent nonmilitary social encounters with isolated GIs, they 
tended to win every time; although no fewer than four would attempt to mug a 
lifetime of McDonald's or Burger King wrapped in olive green.  In the 
macrocosm, we seem to have closed a kind loop with our experience in Vietnam, 
a loop that has brought our nature closer to fruition and to ripeness.  It 
does not occur to us that our national degeneracies have already brought us 
some judgment and punishment. 
The European also voices impressions and they are more valuable for the 
reason that the European has not only drunk from the same cup of western 
civilization, but is as well a cup from which we have drunk.  Thirty years 
ago, Europeans were disgusted to see that they would be frequently counseled 
not to have sex with the negroid; that so as not to diminish the imagined 
psychological force of American racism upon the despised, by behaving in a 
normal wholesome fashion with all members of this species while in the United 
States of America.  Many more negroid Africans went to Europe than came to 
U.S.  Where are they now?  Nowadays, the European and especially the British 
respond in grander more highly articulated fashion to our peculiar persona.  
We are, they say, a nation blessed with artifacts delivered of God Almighty 
but are ourselves trash. That is the proof that the way we live must come from 
above, for we are not a people who could have generated the stuff of this 
nation.  Even we are astounded by the intellectual beauty of the common 
soldiers of the Civil War as presented in Burns' film on the subject; we are 
impressed by their articulateness and the scope of their spiritual 
sensibilities. In the seventeen hundreds, some Europeans and Jews saw us as 
the biblically promised birthright to Manasses. 
Babylon deleted from its numbers all who would contest the absolute 
dominion of its spiritual founder, Nimrod.  It was he himself who would fill 
the arms of the prototypical madonna originating in Africa. His Big Lie was 
that the embraced infant was the one the obedient mother would eventually be 

able to keep.  He caused all who came under the sway of the priestly cadre of 
enforcers to suffer and to rage in the same way.  These people, whose behavior 
defines belialist (worthlessness), were naturals for dominating prey peoples 
since they tended each to be emperious, obnoxious, as had been the British and 
most other "ish" peoples.  Prey peoples were obligatory to Babylon inasmuch as 
the women of Babylon twice planted their feet in such a way as to incite their 
own murder by the males who then ravaged other societies for replacements.  
The social rigors of the British educational system had internalized to each a 
dual mentality of subjugator and subject.  Such conditioning allows a small 
number to interface domineeringly with the manipulability of the less keenly 
honed many.  Psychological regularity provided by glaziers and foundrymen and 
other implementors of technology on the isle were just as important for their 
contribution to the sameness of the individual's internalized Limey 
experience.The honing of the individual Babylonian was complete for its 
permeation of every aspect of individual and group life.  A population of 
disarmingly harsh and pointedly domineering and prepossessing individuals can 
easily displace those qualities of a culture not rooted in intergenerational 
attributions such as those communicated in the domiciliated nuclear and 
extended family.  Like the emasculating and pride breaking police of the 
American social catastrophe, Nimrod's priests, called Chaldeans after 
Babylon's domination by Assyria, soon tired of fishing in barrels of victim 
peoples. They took to capturing the remnants of their warfare and relocating 
them solely for the sake of weaning them of their deeply rooted cultural and 
spiritual qualities with enforced alienation typified by the removal of the 
House of Israel (by Assyria) and subsequently the House of Judah, (by 
Babylon).  However effective this ploy may have proved to be over the course 
of many such transpositions, the effects on the two sets of "the promise of 
Abraham" are conditioned by the seminal nature of human identity as reinvested 
in Israel crippled as the two houses under separate regencies.        The one, 
Israel, was stripped of all but the essential familial qualities of the 
wholesome authentic national persona. The other, the House of Judah, was 

imbued with the belialist's array of psychoemotional torments while left 
equipped with those codices framing the essential qualities of the wholesome 
authentic national persona, but only in writing.  It is noteworthy that the 
latter of these two is devoid of the delirium of union with the devine on the 
personal level.  As with the U.S. in Vietnam, more so however, the encounter 
with the Babylonians had touched the Judean so deeply as to depict the 
dynamics of not only the affected group but of any thusly constructed 
population in similar eventuality.  Judah depicts Babylon as mentality as well 
as historical entity.  Like Lucifer, Judah fiercely worships God.  Like Satan, 
 Judah refuses (refused) to serve man. 
To the extent that the extrusion of the United States' ego into the 
dynamic interplay with the Vietnamese was able to foster the introjection of 
the affect about which we each have so much to say and with so much passion, 
the nature of the event depicts the makeup of the collective psyche American. 
 In our typical analyses which are our highly edited and corrupt histories of 
our western selves, the nations born of or expressing what we call western 
civilization, the "First World", we imply definitions of ourselves which never 
approach the personal unless the circumstance or event under focus is a 
military engagement or spates of creativity or mechanical invention.  We do 
not account for alien conditioning of our overmind if that effect was 
presented by untoward military performance or a distinct gene-pool such as the 
Magyars.  We speak of western civilization without the context of the global 
domain in civilizations have their interplay and fulsome array of orderly 
qualitative relationships which in turn demand acceptance of a unified 
principle rooted in the identity of the species.  We interpolate such ignored 
function as "other" in a nethermost context of national expression and discuss 
the specific in generalities termed "worlds".  The transpositions align the 
belittled noumenal qualities of our species on this planet with the nationally 
and personally idiosyncratic rather than with the authentic cathexis of the 
wholesome mentality of this species, or the natural.  Thereby miscreant Saxon 
thought subsidizes delusion subscribed to by many and the group entire. 

Apart from the fulminations in Eden, the natural posture of this species 
is not actualizable.  This is due to certain moments in our development prior 
to and as Israel thousands of years ago having been "missed".  We did not 
focus on the authentic to cathect lessons to have been derived from a 
personhood we had not then acted out, nor lived in terms of with sufficient 
diligence in numerous enough instances.  We did not obey enough to turn the 
tide for the entire species or interactive segment bound to dominate and to 
pervade and to subsidize the id of the species as we depict it from the full 
range of human potential in narrow singular quality of life we bestow upon 
ourselves just here on planet earth.  Nor are we likely to redeem ourselves 
through any conscious volitional undertaking in these the latter days of 
biblical reference.  The natural life is not permitted the individual because 
not only is the principal mentality in terms of which he acts invalid for 
reason of having been depreciated, aside from its declension out of 
supercontextual noumenality, but divisions and perversions have been all along 
adopted to practise and have confounded vitality with the challenge that it 
cathect this lie or cause death to be life.
Death is very much a function of quality.  One may go to bed hungry, 
dream of eating and in the dream be satisfied.  Upon waking, one  is hungry.  
To avoid awakening hungry, one may die in sleep.  Alternatively, one may 
awaken and breakfast.  Awakening inorder to gratify the drive is useful only 
if one has the skills and provisions of the kitchen or the larder.  One may 
awaken destitute in a doorway or under a bush.  One may awaken only to drive 
into a telephone pole; or awaken only to realize one has missed part of a 
lecture.  One may awaken to the context of a predicament, situation, status or 
reality itself.  To the degree one accepts functional concordance with the 
particular context into which one awakens, one avoids a paired aspect of 
death.  Complete interface in awakening is complete immortality.  Self 
realization is total consciousness, however self be citizen, parent, a nation, 
a gender, or the animator of a process or duty in one plane or another.  Death 
is the quality of the ignorance of the categorically supernal.  The process of 

death is philosophically and subjectively the process of regression from the 
failed concidence with an ascendant category of personhood.  Ultimately, these 
categories are dimensional in nature which is to be beyond the order of the 
scales depicting individuality and layers of aggregates of aggregates or 
groups of populations.  The death men fear with all their hearts and all their 
minds is not the death of social ego but the death of competence to place the 
firmament; lack of competence to fathom the orders of the heavens from out of 
the timeline while it is in its vanishing extent beyond order, beyond item, 
beyond multiplicity, beyond interaction, beyond fluidity of union, beyond the 
density of the  singular and material personhood we gaze upon in our 
infinitesimal smallness and see as firmament, the "heavens".  We would not 
quit our scale of sentience so that our own atomic parts become our world and 
our molecules our own heavens but first seed and womb all over again in the 
cyclical restoration of scale mystically reported to be unnecessary to the 
competent creatures living above the common perspicacities of our human scale. 
The natural life is relegated to being the dream of the aspiring 
individual in his quiet moments of introspection and wonder.  The natural 
thinker is required by "law" to be an infant or a nubile woman in heat 
(Heinlein's "pithed slut").  The natural thinker must verbalize that his 
attitude is subjunctive to some negative category among the ephemeral and that 
he is trying otherwise to entrap other individuals into acting in terms of an 
impossibility and a foolishness.  The natural man, detected, is forced to 
defend himself by willing the corrections of the mind of historical man and 
thusly to prove the preeminence and beauty of his thinking and then to 
disappear.  Otherwise he must grovel or demonstrate defense mechanisms or 
somehow justify "legal" excoriation before assaultive attention may be 
dissipated.  This is an interpersonal algorithm initially declined from the 
state by the finaglings of that Jesus fellow.  Ihknaton, a Pharoah, is said to 
have beaten Jesus to the punch on that score, but Ihknaton's doings died with 
him while Jesus, The Christ, over time has generated tens of billions of 
subversives undermining the Babylonian establishment, and the way of the 
beast, Neanderthal. 

This preconscious awareness of the intimidating "other" among the spawn 
of western civilization is repressed to allow a curious consciousness that we 
are each godlike embodiments of the producers of the best qualities and 
artifacts the human race is evolved enough and willing to produce, that we 
ourselves each are at the cutting edge of evolution if not the edge of 
intelligence.  The subconscious mind keeps the preconscious mind alert to the 
fact that the conscious mind is lying and will cause them all three to die:  
i.e., "malaise"  as opposed to "let's hear what's right with America",  a 
snarled invocation by people too hostile to be able to think clearly enough to 
speak articulately enough to say themselves exactly what that grand rightness 
is.  In America, this cultural hubris is appropriated to "whiteness". 
The divisions and perversions are the circumstantial and situational 
recapitulations of the de facto psychoemotional decision tree of Homo Sapiens 
as we mature in disarray for want of the pristine into which to unleash the 
DNA and the cerebral cortex, i.e., to be resolved in sourceless light.  We are 
ushered by the corrupted conformities of family, society, nation, language and 
culture into an infradimensional cul-de-sac of emasculate capitulation 
furnished with presumption and supposition.  We are indeed fallen. 
The so called "worlds" do not correctly designate the authentic triad.  
The three principal civilizations are perceived as races or regions or 
collections of or lack of artifacts. The Buddhist names the cathected triad a 
fourth entity.  The Jewish Kabbalah details four such niches.  Authentic 
knowledge of this most pertinent sort has a way of "slipping the mind" of all 
but the generally ascetic few. 
The nature of man is descended or regressed to clannish or somewhat 
larger scales of idiosynchrasy.  The interactions of the global components of 
human approaches to order are the individuals' struggles for emotional 
integrity in the context of each civilization. The temptation to further 
oneself along the cul-de-sac and to ingratiate oneself to others policing 
conformity is rewarded with stasis, not stability nor harmony.  We are ambient 
reflections, not effulgent plenipotentiaries of life's majesty, obviously.  

Nevertheless, we face the clock and bludgeon our way forward a heartbeat at a 
time and sigh about every three minutes.  The flower of human being, the 
intellect, is, with the social mechanisms, crushed in the negotiations of 
pride and shame. 
Effective vitality has been coopted by the state as authority, by its 
principal clans, its oligarchy or leader (who must perforce be 
quintessentially vulnerable on every account but her or his physical health 
and therefore tend to afford excessive discretion to his armed protectors).  
The state would act in terms of the dominions of civilization.  The 
multiplicity of states or nations is such that for any one nation to operate 
the prerogatives of a context within which it actually lies, the nation must 
be configured in terms of the offended principles transposed in our ancient 
ineptitude, our wickedness.  The corruptions of the species or the subsets are 
the mnemonics to recover the principles therein conserved. 
For each of the global aspects of man's personality, the civilizations, 
there are individual structural quality and characteristics befitting its 
interactive role with the others.  The principal and principle nation 
cogitating on behalf of the principle or dominant civilization must have the 
formatted qualities of the entire human race on this planet, past and present 
and unconceived, interpolated to itself among its cohorts as its structure and 
its internal relationships.  That nation must also actually dynamate all the 
functions of human history, though this not in the least as that hypothetical 
nation has the prerogative of acting perfectly and thereby catharsing the 
species on this planet.  That nation, this nation, displays its democratic 
prerogatives only in the vortex of the myriad interpersonal encounters 
defining the emotional matrix out of which the individual must rise in 
maturity to contribute to the national accretion of poise. 
Americans itch to experience the great reawakening of the national 
genius internally, in general prosperity and community.  Our geopolitical 
clique spurns the notion that America has such potential.  Our mythological 
selfassessment points us to World War II for testimony and reassurance.  All 
we really find there is the skill of the leadership and the quality of our 

institutions and laws.  We see the fatal flaws of our  enemies.  We do not 
find the fire of the nation of champions we deem ourselves to be.  The 
testament and reassurance are available from study of the Civil War, but we 
associate that event with the manumission of the negroid chattels almost 
exclusively.  We have a national catch-22 of wishing each to live in a society 
which requires nothing but the cessation of footdragging, of interpersonal 
sabotage and gratuitous hostility, particularly on the part of the 
authoritative or otherwise empowered in various local situations.  We see how 
easy this would be, to approach the idyllic, but are confronted by the 
belialist who must know what is in it for him.  We find the lout who perceives 
the suggestion of even bonded altruism as an invitation to hand over his own 
testicularity or adulthood.  This perceived invitation the belialist will not 
accept to exchange it for the working option of generalized vengeance directed 
to sets or individuals confronted out of the generalized other, behavior 
professionally condemned as mental disease.  However it be that woman has 
limited experience in social direction other than such examples as are the 
Vietnamese, or the women of Tehuana, Mexico (they led  the charge onto the 
beach upon which Napoleon's marines had landed and killed every single one of 
them), or the Cimerian women who killed all their men returning in flight from 
defeat by Romans in hot pursuit and then hanged themselves from trees with 
their children hung by their necks from their legs, she concerns herself with 
other subjects of immediate practical importance rather than how to control 
the attitude of others so that one may generate self esteem when looked at 
from another's point of view. 
This inertia or depression contrasts with the Vietnamese willingness to 
brain a child to test a potential perverter of their own ethos and their own 
personhoods.  A father will walk up to a group of GIs, lift up his son with 
one hand by the hair and while carefully studying the faces of the Americans 
he will pass a bullet through his son's cranium.  Any sign of intervention by 
the Americans means their immediate death, if possible.  The son in this 
demonstration died a free man and for his country, not because of his country 

as might the GI.  Were we to return to Vietnam today, they would whip us 
again.  The proof is in the continuing cowing of the American population by 
its own collectively filthy police; and the inability of a nubile American, 
sober, to walk up to a likely man and to look him in the eye and to say 
exactly what she wants in crisp language.  The Puritan fathers provided for 
such a woman, remember Priscilla and John Smith, and for authentic justice 
too.  We stand polluted, defiled, distracted, in every way diminished.  Our 
schooling function is thwarted.  Nevertheless, we flounder in harmony.  We 
seek authentic personality in leadership.  We tend to forget Priscilla. 
The time of our testing for this quality of becoming beautiful is upon 
us.  The test must be of womanhood, personhood, not nationhood.  The test of 
the principal nation of the principal civilization on the planet is to be in 
the terms of the fundamentals of the sublime into which we as individual 
citizens must birth ourselves.   We must be able to recognize and to conform 
with that singularity in which are hierarchically nested the laws governing 
the existence of the mind of man.  The human race is about to be judged for 
the quality of its metaintelligence as defined by the eversion in each of the 
beauty of every health it must itemize in the reality-check with the seemingly 
nebulous but quintessentially perfect context that is mind.  It is mind out of 
which this human event is itself extruded from the potential into the actual. 
 It is mind that must be completely and absolutely brought through time, lived 
out, consciously lived in terms of and deliberately.
Can America save mankind?  Or, can America redeem what was lost to 
Nimrod?  Can America extirpate the folkway of Cain?  Can America assert itself 
a Garden of Eden multiplying social grace among the nations, pervading a fully 
civilized world, accommodating each and every who are or were and those who 
are yet to be?  Is America to wick out the onus of the selfperpetuating heart 
of the physically defunct Babylon, designed by a man to feed on humanity, 
incinerating hundreds of millions of babies by its own hand, with its mind 
causing to be incinerated ever so many millions more by proselytes.  Can 
America resolve the debt of having caused so many to be crushed so completely 
and so many to suffer in the same way identically inorder thereby to acquire 

the authority to audience and to address what is here called the nested 
contexts out of which the species on this planet is designated to exist?  Can 
America say, "This is not my voice": to be heard in the bedrooms, highways and 
byways of the nation and beyond?  Can America say, "Babylon, you are not my 
mother, and l am not your child"?  Can America deny itself to be a surgically 
correct Babylon with respect to its nascent, hesitant, pregnant madonnas ever 
voluptuous in attitude?  Whether or not, woman has been functionally 
superordinate to the male for the last two thousand years.  This latter being 
an explicit realization of the Vietnamese and a biblical declaration in the 
person of a scarlet clad whore inebriated with human blood and directing the 
society of western civilization, the "beast". 
The number of Americans who may complain of lumumbaesque "negritude" is 
much less than the number of us who may complain of having been "sexed" by an 
uncle a brother or the father and who therefore suffer most keenly, thirty 
millions.  Poised for assessment in clarity and light ("Urim and Thummim") for 
clarity and light, America has made the de facto choice operative: to 
recapitulate the misspending of opportunities for declension of willful 
mentation to the actuation of environments, in now the individual is beholden 
to the tuned and predatory mob at the institutional behest of the hordemaster. 
 Does America want to save anything other than its own oligarchy?  We don't 
have to.  We are only a buttress to focus at the imminent nexus of evolution 
of the race.      Well, yes.  America can be no better than its paradigm.  The 
function of the model nation America would be is absolutely to be effected by 
our collective volition.  Were it required that America number fifty or fifty 
thousand god-honest and beautifully endeavorous souls so as to be spared 
incineration, we would make it with a landslide of tens of millions of adults 
to spare.  Still the question is whether net American persona is to be judged 
by its expressed volition rather than impotent voices and subsets within our 
population.  We must act out the content of our intergenerationally 
transmitted character, we must eat the entire lamb, we must drag the 
sacrificial bull's stripped and eviscerated carcass entirely up onto the 

alter, we must hang on a cross we have wrought with our nigglings until the 
intercostal muscles and the diaphragm are exhausted.  Then only might we begin 
to awaken reborn into that great day.
Then Ivan would nuke Joe Blow while he prances under his laurels.  So 
might we just begin to pay the piper what we would not pay the muse.  The 
scapegoat is led to a fate unknown to the remaining but not to total oblivion. 
This other America, this ideal America does have its sway.  We somewhat 
coincide with the ideal in actual and historical functioning and are correctly 
structured in a kind of parallel to the master paradigm.  There is some 
national satisfaction of our role in resolving the assorted faux pas of our 
global human history.  However minimal the difference between the requirement 
of the particular ideal and the deeds done in gratuitous beauty, between the 
optimal and the dribbling shell of the characteristic chastity insinuated by 
our most noble colonial forebears, the Puritans, the difference leaves us 
subject to a judgmental echo in this consciousness out of which we now despise 
the foresight of our national forebears.  We can find, however, a tipping of 
the hat if we identify ourselves with the British soldiers of WWI who were 
described by German generals as "lions led by jackasses". 
We shall pass through the clear light of justice uncathecting and not 
remain.  Justice is to be paid as justice had been due.  Not to remain 
essential under the weight of uneverted authentic behavior is the nature of 
ethereal justice; to remain to die as one had lived is the province of the 
world in which we live by the sword, between ourselves and others and among 
ourselves, the United States of America, is our selfassigned fate by 
negligence.  The world is not going to end as if it is to be sucked back into 
the mind of God anytime soon.  Jesus Christ nor any thing else expected by 
whomever is not going to do more than to frighten us and set us upon the path 
of industry in a manner which will allow neither detour nor digression.  
Thanatologist's (Asian) reports of the loss of intellectual faculties in death 
refer to the voiding of memory and the mentalities contriving them.  The sense 
of loss comes by reason of there being the vanishing digression of invalid 
mind face to face with the timeless.  The attendant fear is the loss of 

confidence in mentalities we shall not then be able to recollect.  The 
experience is due to the expression of godhead in the spirit of the individual 
otherwise seeking to observe or to dominate godhead.        That messianic 
path is as long as our ancestral and national neglect is boundless, but is 
bounded by the extent of our bounty of goodness above our God-given perfection 
in serving required functions alloted by nature and the optimal.   We don't 
fit into a heaven any more than a heaven could fit into us through all our 
"firepower" and excellent surveillance, our Psychosocial defenses and our 
psychoemotional assaultiveness.  America had not been required to fall on its 
face to have been able lucidly to guide the world aright by example and 
providential dominion.  We volunteered because no one of us anticipated nor 
anticipates still that the path is to include personally dashing one's face 
upon it.  We consciously and unconsciously anticipate each to escape 
Armageddon from a graveyard.  We expect to appear in heaven without having to 
get there, without having to undergo the ego dissolving transformation.  
Personally and preconsciously, we expect to escape judgment by remaining in 
the middle of the horde.  Death itself is not traumatic.  We take comfort 
among the still camouflaged hellions who subjugate us when and inasmuch as our 
minds have and betray their unfamiliar natural configuration.  We are with the 
world's nations as we are with each other and because of each other. We are 
what we are to mankind in all his stages and functioning because we are 
construed and structured to that end which is life and not death.  A nation of 
Cotton Mathers would not need the dunkings we deserve.
We are not, as a species, lost nor a kind of lost cause but have taken a 
longer and more arduous route to the actualization of our nature. A point long 
ago, passed on a clock of which we are apprised but are unaware, had allowed 
for "rest" from the shibboleth, the group affected, Israel, having then, but 
only in potential, come to the basis upon which the Jesus fellow would have 
been recognizable and welcome inspite of the past immoral prosperity of 
contiguous and already destroyed Babylon. Babylon had expected and recognized 
Him even though it helped to seal the confounding of Judean percipience simply 

by being there to be sought out and imitated.  As a nation, the American would 
not owe the debt incurred by the ancient peoples who have sown the chaos we 
find implanted in our own core, we simply owe the exercise of the attributes 
we have put in writing and force our children to repeat over and over again in 
primary schools without the benefit of detailed instruction in the mechanics 
of good manners and cultured or stylized "presence" in the Republic: the 
Pledge of Allegiance.  The global debt had been owed by Adam reincarnated as 
Jesus Himself. He paid in full, or so the Christian and his books do assert.  
The debt is the responsibility for all error which occurs in time. 
Our debt to authenticity or to justice is sharply contexted by the 
temporal bounds of our existence.  Our potential is absolute and apart from 
our existence in a world with a debt to wholesomeness subsequent to the 
artifices of the progenitors of western civilization.  The first black pebble 
of the three categories dispensed in judgment, two black and one white, is for 
not doing the good, for negligence.  The nature of judgment is the knowledge 
of the quality of life lived in full coincidence with its transpired 
opportunities to beauty, the continuum of effulgent love.  Babylon reopened 
and widened a life-deep wound in the global feeling tone.  In doing so, that 
Empire ramified the chosen domain of human orientation and will.  In embodying 
the nature and efficacies of civilization as we have chosen to replicate it, a 
function declined out of the ether, we are nationally paired against the 
diffuse extant affect of Babylon and may weigh against its evil with the 
advantages of great numbers and the intensity and frequency of the actions of 
contemporaneous technological man.  The second black pebble is merited for 
evil deeds.  The one white is due to doers of good.   America is not a 
reassertion of the Babylonian identity but of the Babylonian's transient set 
of choices: and these concisely formed as the theoretical society we are 
generally able actually to enjoy. The first pebble is earned by not having 
done the good with all due deliberation and commitment.  We may cancel three 
thousand years of Babylonish aggression and hell continuing of its own focused 
momentum for another three thousand years through the present. 


   *       *       *      *       *       *        

Reports to the author by hundreds of Americans and a good number of 
lesser creatures indicate that most have gazed into their own foreheads to see 
life without digression into inanity.  The male has brought little to bear to 
ratchet himself to coincide with the perceived qualities of godhead.  The 
female sees more deeply and seeks or wishes for a social environment in which 
to unfold angelic quality.  Females do not seem to seek a partner to this end 
in marriage, only to context themselves or their parental endeavors.  Men seek 
to be able to disburden themselves of networks of cautions and standards 
protecting against nakedness and castration both social and intellectual. 
Most of the human social problems come about from perversion in one-to-
one interface.  There has proven to be no particular subset among Americans 
which can escape dishevelment by not allowing that stylized interpersonal 
degeneracy affecting individuals of any other real or artificially contrived 
subset is the affair of the particular subset as well. It is the mechanics of 
wickedness themselves which demand to be addressed.  It is the 
rationalizations of inaction which also demand to be addressed.  Aware as we 
are that there are stylized approaches to personality, we pinion the variously 
differentiated to observe nothing less than squirming and to enjoy a vacuous 
and transient relief from the goads of transpersonal degeneracy pervading the 
authentic as well as the confabulated social sets of this nation, all of us.  
Stylized variance in personality bespeaks corruption in the defined aggregate. 
 All true national variance ("diversity") is accomodated by the fifty states 
of this union, period.The most highly articulated of the globally 
distributed social personas is that of the Anglo-Saxon.  All of the dynamics 
of this national entity are stylized in actuation so as to conform with the 
psychoemotional ruses of the unspontaneous other-oriented Anglo-Saxon.  There 
is no dither, nor slap, nor any play in the society; and the fuel for the 
temptation to misbehave is addressed in America by Calvinism as the essential 
folkway of this nation.  Guilt is institutionalized in an unwritten codices 

excepting the confounding and seemingly opaque Holy Bible.  These moral 
standards are resented by the individual self-conscious Jew and puzzled over 
by the otherwise alien who if he is fully apprised of them cannot but despise 
the perfidy of Joe Blow and be awed at the global, national, local and 
personal disasters such perfidy engenders out of and within this, the crown 
jewel of human endeavor, the United States of America.  Further, there are the 
beautiful who must resent the isolation they must live among the cautious and 
the armored.  Remember David approaching Goliath without armour nor defense of 
any kind and being described by God as being "a man after my own heart", also 
because of his fervor for Israel as well as for God Himself.      Such is the 
roadway which must be continued upon however clumsily.  America cannot but act 
out its principal and obligatory role consciously or otherwise.  It is this 
determinism which underlies the modicum of forgiveness or release constituent 
to sentient existence.  Not only must the country have a nature which is a 
replica of the lifestream of the entire race, but the replica must dovetail 
with the consequence of human eventuality and do so orderly in the terms of 
the intervening contexts of language; civilization; the arena of civilizations and their exemplary nations of which for its own context of civilization the 
ancester worshipping Vietnamese are one; the nature of the integrated species' 
nexi of maturations or evolutionary stages; the nature of this creature, man; 
the role for this entire species in the noumenal context of multiple actual 
exemplars among whom it no doubt does number. 
Appropriate to conceptualization of actions and effects and 
relationships of the macrocosmic intergenerationally perpetuating devices 
pervading humankind is the use of analogies with actual or imagined sentient 
creatures.  The human being, does not anthromorphize God but images God in all 
His dimensionality.  The human individual is by steps to  evolve from the 
image to the fact, as is the species.  The use of intelligent beings to 
describe subtle functions and qualities of principal aspects and facets of a 
population's history and psyche are ridiculed by a civilization which prides 
itself, wrongly, as being mentally born of the ancient Greeks.  That people 
said more than most grasp with what we simultaneously cherish and denigrate, 

the myth.  The use of life forms to depict the functions of another life form 
is retained nowadays toward and by children and among vituperative or lyrical 
adults.  Much impetus is voided by the thinker turning to some form of 
intellectual opportunism which distracts a philosopher from aspiring the 
complete impression one must have to benefit the effect of realizing 
comprehension of life's opaque conundra.  As with the physiology and 
electromagnetic signature of the individual, so too with the global population 
and its intelligible nature.  The use of the device of such analogies also 
much magnifies the utility of language beyond that of mousepiss to fathom 
personhood and its epidemiological displays.  The injunctions against using 
images among Jews, Christians and Moslems is valid since the retention of a 
parental posture toward the created tool defeats respect for the role of the 
Almighty as creator and true father.



CHAPTER 3           He is a liar.
                    -God

                    Matthew 10:35  For I am come to set a man at 
                    variance against his father, and the daughter against her 
                      mother, and the daughter in law against her mother in 
law.                      -Jesus        


War is good clean fun.  On the active grounds of a good-sized arena of 
military combat, each in its midst is a sphincter thinking of humanity.  One 
is truncated top and bottom.  The beauty of the pertinent is the only light.  
Psyche is focused at the tactile and the viable.  Fun, cleansing, and 
providential is war.  War concretizes and renders efficient the service of its 
own propitiation.  It may seem that were it not for the sword, there would be 
absent from our present historiographies the delineations of our characters as 
peoples and cultures.  Nations would form without being able to inform 
themselves of the sway of their prerogatives or to define their characters.  
Nations would not perceive their realized choices. The nations would be 
altogether discrete in identity and would make local interpolations of 
civilization.  There would be no global voice of man.  There is no assertion 
any which states that man was of a single mind at any time in past, the 
biblical premises and laws of population genetics and the notion of archetypes 
notwithstanding.  Each nation would perhaps evolve its own "City of God".  
Without war, Abel (herdsman, nomad) would have chirped ineffectually into 
silence and would have extended himself into the remote future Cain 
(agriculturist, city-dweller) knew he could forbid for him.  Of course, the 
period before the "fall" of man defies the axiom that man has been forever 
scatterbrained.  That period, the Dream-Time, out of which man fell with bone- 
chilling terror, seems to have been characterized by a telepathic but sterile 
or static harmony. 
God in the Old Testament says he leaves heathens ("ragheads" or Arabs, 
belialists, Philistines) in Canaan to "test" Israel, how its manhood will 

perform in war.  Understanding the quality of Israel's conduct of war as it 
came out of the wilderness is most useful for understanding the nature of the 
evolution with which this work is  principally concerned.  The Vietnamese 
astounded us with their ability to  move around the battlefields with 
seemingly telepathic efficiency of coordination, like a school of fish, each 
man knowing exactly what to do without speech or radios. 
By default, there is this Jesus Christ business.  This fellow Jesus, 
said to be Adam reincarnate to be chastened for his sin with the justifying 
experiences of His (standard social) frustrations and torment and slow murder, 
which he [sic] deserved, is the contrivance of nature impelled by reality to 
effect an authentic voice.  However, the voice of this person, Jesus, fits 
only the heart and soul of a species which lives in terms of its ultimate 
quality, not a species which has been subverted to the end of the personal 
wishes of any one individual by either effort or neglect.  Jesus had been 
required to live in the world as though nothing had gone awry and as though 
the tree of life had not been ignored by our stupidly negligent primordial 
forebears: Adam, for Christ's sake; and Eve, for the sake of the birth and 
quality of interactive "society";